Textus Receptus Bibles
Coverdale Bible 1535
| 2:1 | The xxi. daye of the seuenth moneth, came the worde of the LORDE by the prophet Aggeus, sayenge: |
| 2:2 | speake to Zorobabel the sonne of Salathiel prynce of Iuda, and to Iesua the sonne of Iosedec the hye prest, and to the residue of ye people, & saye: |
| 2:3 | Who is left amoge you, that sawe this house in hir first beuty? But what thinke ye now by it? Is it not in youre eyes, eue as though it were nothinge? |
| 2:4 | Neuerthelesse be of good chere, o Zorobabel (saieth the LORDE) be of good conforte, o Iesua thou sonne of Iosedec, hye prest: take good hartes vnto you also, all ye people of the londe, saieth the LORDE of hoostes, |
| 2:5 | and do acordinge to the worde (for I am with you, saieth the LORDE of hoostes) like as I agreed with you, when ye came out of the londe of Egypte: & my sprete shalbe amonge you, feare ye not. |
| 2:6 | For thus saieth the LORDE of hoostes: Yet once more will I shake heaue and earth, the see and the drye lode: |
| 2:7 | Yee I will moue all Heithen, & the comforte of all Heithen shall come, & so wil I fyll this house with honoure, saieth the LORDE of hoostes. |
| 2:8 | The syluer is myne, & the golde is myne, saieth the LORDE of hoostes. |
| 2:9 | Thus ye glory of the last house shalbe greater the the first, saieth the LORDE of hoostes: & in this place wil I geue peace, saieth the LORDE of hoostes. |
| 2:10 | The xxiiij. daye of the ix moneth in the seconde yeare of kinge Darius, came the worde of the LORDE vnto the prophet Aggeus sayenge: |
| 2:11 | Thus saieth ye LORDE God of hoostes: Axe the prestes concernynge the lawe, & saye: |
| 2:12 | Yf one beare holy flesh in his cote lappe, & with his lappe do touch the bred, potage, wyne, oyle or eny other meate: shall he be holy also? The prestes answered, & saide: No. |
| 2:13 | Then sayde Aggeus: Now yf one beynge defyled with a deed carcase, touch eny of the se: shall it also be vnclene? |
| 2:14 | The prestes gaue answere & sayed: yee, it shall be vnclene. The Aggeus answered, and sayde: Euen so is this people & this nacion before me, saieth ye LORDE: and so are all the workes of their hodes, yee and all that they offre, is vnclene. |
| 2:15 | And now (I praye you) cosidre from this daye forth, and how it hath gone with you afore: or euer there was layed one stone vpo another in the temple of the LORDE: |
| 2:16 | that when ye came to a corne heape of xx. busshels, there were scarce ten: and that when ye came to the wyne presse for to poure out L. pottes of wyne, there were scarce xx. |
| 2:17 | For I smote you with heate, blastinge & hale stones in all the labours of youre hondes: yet was there none of you, that wolde turne vnto me, saieth the LORDE. |
| 2:18 | Considre then from this daye forth and afore, namely, from the xxiiij. daye of the ix. moneth, vnto the daye that the foundacion of the LORDES temple was layed: Marck it well, |
| 2:19 | Is not the sede yet in the barne? haue not the vynes, the fygetrees, the pomgranates and olyue trees bene yet vnfrutefull? but fro this daye forth, I shal make them to prospere. |
| 2:20 | Morouer the xxiiij. daye of the moneth came the worde of the LORDE vnto Aggeus agayne, sayenge: |
| 2:21 | Speake to Zorobabel the prynce of Iuda, and saye: I will shake both heauen and earth, |
| 2:22 | and ouerthrowe the seate of the kingdomes, yee & destroye the mightie kingdome of the Heithe. I wil ouerthrowe the charettes, and those that syt vpon them, so that both horse and man shal fall downe, euery man thorow his neghbours swerde. |
| 2:23 | And as for the, o Zorobabel (saieth the LORDE of hoostes) thou sonne of Salathiel, my seruaunt: I wil take the (saieth the LORDE) at the same tyme, and make the as a seale: for I haue chosen the, saieth the LORDE of hoostes. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.