Textus Receptus Bibles
Coverdale Bible 1535
| 3:1 | Then came the worde of the LORDE vnto Ionas agayne, sayenge: |
| 3:2 | vp, and get the to Niniue that greate cite, & preach vnto them the preachinge, which I bade the. |
| 3:3 | So Ionas arose, and wente to Niniue at the LORDES commaundement. Niniue was a greate cite vnto God, namely, off thre dayes iourney. |
| 3:4 | And Ionas wente to, and entred in to ye cite: euen a dayes iourney, and cried, sayenge: There are yet xl. dayes, and then shal Niniue be ouerthrowen. |
| 3:5 | And the people of Niniue beleued God, and proclamed fastinge, and arayed them selues in sack cloth, as well the greate as the small of them. |
| 3:6 | And the tydinges came vnto ye kinge of Niniue, which arose out off his seate, and dyd his apparell off, and put on sack cloth, and sate him downe in asshes. |
| 3:7 | And it was cried and commaunded in Niniue, by the auctorite of the kige and his lordes, sayenge: se that nether man or beest, oxe or shepe taist ought at all: and that they nether fede ner drincke water: |
| 3:8 | but put on sack cloth both man and beest, and crye mightely vnto God: yee se that euery man turne fro his euell waye, and from the wickednesse, yt he hath in honde. |
| 3:9 | Who can tell? God maye turne, and repete, and cease from his fearce wrath, that we perish not. |
| 3:10 | And when God sawe their workes, how they turned from their wicked wayes: he repented on the euell, which he sayde he wolde do vnto them, and dyd it not. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.