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Textus Receptus Bibles

Coverdale Bible 1535

 

   

8:1Set the horne to thy mouth, and blowe: get the swiftly (as an Aegle) vnto the house of the LORDE: for they haue broken my couenannt, and transgressed my lawe.
8:2Israel can saye vnto me: thou art my God, we knowe the:
8:3but he hath refused the thinge that is good, therfore shall the enemye folowe vpon him.
8:4They haue ordened kinges, but not thorow me: they haue made prynces, and I must not knowe of it. Of their syluer and golde haue they made them ymages, to bringe them selues to destruccion.
8:5Thy calfe (O Samaria) shalbe taken awaye. for my wrothfull indignacion is gone forth agaynst the. How longe wil it be, or they can be clensed?
8:6For the calfe came from Israel, the worke man made it, therfore can it be no God, but euen to a spyders webbe shal ye calfe of Samaria be turned.
8:7They haue sowne wynde, therfore shal they reepe a storme. Their sede shal beare no corne, there shal no meel be made of their increase: though yere be, yet shall straungers deuoure it vp.
8:8Israel shall perish, the Gentiles shall entreate him as a foule vessel.
8:9Sens they went vp to the Assirians, they are become like a wylde asse in the deserte. Ephraim geueth rewardes to get louers,
8:10therfore are they scatred amoge the Heithe, there wil I gather them vp. They shal soone be weery of the burthen of kinges & prynces.
8:11Ephraim hath made many aulters to do wickednes, therfore shal the aulters turne to his synne.
8:12Though I shewe the my lawe neuer so moch, they counte it but straunge doctrine.
8:13Where as they do sacrifice, offeringe the flesh and eatinge it: the LORDE will haue no pleasure therin: but will remembre their wickednes, and punysh their synnes. Israel turneth agayne in to Egipte,
8:14they haue forgotten him that made them, they buylde churches, and Iuda maketh many stronge cities: therfore wil I sende a fyre in to their cities, and it shal consume their places.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.