Textus Receptus Bibles
Coverdale Bible 1535
| 9:1 | In the twolueth moneth, that is the moneth Adar, vpon the thyrtenth daye, which the kinges worde and comaundement had appoynted, that it shulde be done, eue vpon ye same daie yt the enemies shulde haue destroyed the Iewes to haue oppressed them, it turned contrary wise, euen yt the Iewes shulde subdue their enemies. |
| 9:2 | Then gathered the Iewes together in their cities within all ye londes of kynge Ahasuerus, to laye honde on soch as wolde do the euell, & no man coulde withstonde them: for ye feare of the was come ouer all people. |
| 9:3 | And all the rulers in the londes, and prynces and Debities, and officers of the kinge promoted the Iewes: for the feare of Mardocheus came vpo the. |
| 9:4 | For Mardocheus was greate in the kynges house, & the reporte of him was noised in all lodes, how he increased & grewe. |
| 9:5 | Thus the Iewes smote all their enemies with a sore slaughter, and slewe and destroyed, & dyd after their wyll vnto soch as were their aduersaries. |
| 9:6 | And at ye castell of Susan slewe the Iewes and destroied fyue hudreth men: |
| 9:7 | & slewe Parsandatha, Dalphon, Aspatha, |
| 9:8 | Poratha, Adalia, Aridatha, |
| 9:9 | Parmastha Arissai, Aridai, Vaiesatha, |
| 9:10 | the ten sonnes of Aman ye sonne of Amadathi ye enemie of the Iewes: but on his goodes they layed no handes. |
| 9:11 | At the same tyme was the kynge certified of the nombre of those that were slaine at the castell of Susan. |
| 9:12 | And the kynge sayde vnto quene Hester: The Iewes haue slayne and destroyed fyue hudreth men at ye castell of Susan, and the ten sonnes of Ama: What shal they do in the other londes of ye kynge? What is thy peticion, that it maye be geuen the? & what requirest thou more to be done? |
| 9:13 | Hester sayde: Yf it please the kynge, let him suffre the Iewes tomorow also to do acordinge vnto this dayes commaundement, that they maye hange Amans ten sonnes vpo ye tre. |
| 9:14 | And the kynge charged to do so, and the commaundement was deuysed at Susan, & Amans ten sonnes were hanged. |
| 9:15 | And the Iewes gathered the selues together at Susan, vpon the fourtenth daye of the moneth Adar, and slewe thre hundreth men at Susan, but on their goodes they laied no hades. |
| 9:16 | As for the other Iewes in the kyuges lodes, they came together, & stode for their lyues, & gatt rest fro their enemies: and slewe of their enemies fyue and seuentye thousande, howbeit they layed no hondes on their goodes. |
| 9:17 | This was done on the thirteth daie of the moneth Adar, and on the fourtenth daye of the same moneth rested they, which (daye) they ordeyned to be a daye of feastinge and gladnesse. |
| 9:18 | But the Iewes at Susan were come together both on the thyrtenth daye and on the fourtenth, and on the fyftenth daye they rested, and the same daye ordeyned they to be a daye of feastinge & gladnes. |
| 9:19 | Therfore the Iewes that dwelt in the vyllages and vnwalled townes, ordeyned ye fourtenth daye of the moneth Adar, to be a daye of feastinge and gladnes, and one sent giftes vnto another. |
| 9:20 | And Mardocheus wrote these actes, and sent the writinges vnto all the Iewes yt were in all ye londes of kynge Ahasuerus, both nye and farre, |
| 9:21 | that they shulde yearly receaue and holde the fourtenth and fiftenth daie of the moneth Adar, |
| 9:22 | as the daies wherin ye Iewes came to rest from their enemies, & as a moneth wherin their payne was turned to ioye, and their sorowe in to prosperite: that they shulde obserue the same as dayes of wealth and gladnes, and one to sende giftes vnto another, & to distribute vnto the poore. |
| 9:23 | And the Iewes receaued it that they had begonne to do, and that Mardocheus wrote vnto them: |
| 9:24 | how that Aman the sonne of Amadathai all ye Iewes enemye, had deuysed to destroye all the Iewes, and caused the lot to be cast for to put them in feare, and to brynge them to naughte: |
| 9:25 | and how Hester wente and spake to the kynge, that thorow letters his wicked deuyce (which he ymagyned agaynst the Iewes) might be turned vpon his awne heade, and how he and his sonnes were hanged on the tre. |
| 9:26 | For the which cause they called this daye Purim after the name of the lot, acordynge to all ye wordes of this wrytinge: and what they the selues had sene, and what had happened vnto them. |
| 9:27 | And the Iewes set it vp, and toke it vpon them and their sede, and vpon all soch as ioyned themselues vnto them, that they wolde not mysse to obserue these two dayes yearly, acordynge as they were wrytte and appoynted, |
| 9:28 | how yt these dayes are not to be forgotten, but to be kepte of childers children amoge all kynreds in all londes and cities. They are the dayes of Purim, which are not to be ouerslipte amonge the Iewes, and the memoriall of them oughte not to perishe from their sede. |
| 9:29 | And quene Hester the daughter of Abihail and Mardocheus the Iewe, wrote with all auctorite, to confirme this seconde wrytinge of Purim, |
| 9:30 | and sent the letters vnto all the Iewes in the hundreth and seuen and twentye londes of ye empyre of Ahasuerus, with frendly and faithfull wordes, |
| 9:31 | to confirme these dayes of Purim, in their tyme appoynted, acordynges as Mardocheus the Iewe and Hester the quene had ordeined cocernynge them: lyke as they vpon their soule and vpon their sede had cofirmed the actes of the fastinges and of hir coplainte. |
| 9:32 | And Hester comaunded to stablish these actes of this Purim, and to wryte them in a boke. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.