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1 Corinthians - Chapter: 7


7:1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
7:2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
7:3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
7:4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
7:5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
7:6But I speak this by permission, and not of commandment.
7:7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7:8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
7:9But if they cannot contain, let them marry: for it is better to marry than to burn.
7:10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
7:11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
7:12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
7:13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
7:14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
7:15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
7:16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
7:17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
7:18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
7:20Let every man abide in the same calling wherein he was called.
7:21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
7:22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
7:23Ye are bought with a price; be not ye the servants of men.
7:24Brethren, let every man, wherein he is called, therein abide with God.
7:25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
7:26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
7:27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
7:28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
7:29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
7:30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
7:31And they that use this world, as not abusing it: for the fashion of this world passeth away.
7:32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
7:33But he that is married careth for the things that are of the world, how he may please his wife.
7:34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
7:35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
7:36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
7:37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
7:38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
7:39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
7:40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

 

7:1Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
7:2Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband.
7:3Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband.
7:4The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife.
7:5Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie.
7:6But I speake this by permission, not by commandement.
7:7For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
7:8Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
7:9But if they cannot abstaine, let them marrie: for it is better to marrie then to burne.
7:10And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband.
7:11But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
7:12But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her.
7:13And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him.
7:14For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie.
7:15But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace.
7:16For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?
7:17But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches.
7:18Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.
7:19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.
7:20Let euery man abide in the same vocation wherein he was called.
7:21Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.
7:22For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
7:23Yee are bought with a price: be not the seruants of men.
7:24Brethren, let euery man, wherein hee was called, therein abide with God.
7:25Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull.
7:26I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
7:27Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
7:28But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
7:29And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none:
7:30And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
7:31And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away.
7:32And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
7:33But hee that is maried, careth for the things of the world, how he may please his wife.
7:34There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
7:35And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
7:36But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
7:37Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
7:38So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better.
7:39The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.
7:40But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.

 

7:1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
7:2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
7:3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
7:4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe
7:5Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
7:6This I saye of faveour not of comaundement.
7:7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
7:8I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.
7:9But and yf they canot abstayne let them mary. For it is better to mary then to burne.
7:10Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
7:11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
7:12To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
7:13And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.
7:14For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
7:15But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
7:16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
7:17but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios.
7:18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
7:19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
7:20Let every man abyde in the same state wherin he was called.
7:21Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.
7:22For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.
7:23Ye are dearly bought be not mennes seruauntes.
7:24Brethren let everye man wherin he is called therin abyde with God.
7:25As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.
7:26I suppose that it is good for the present necessite. For it is good for a ma so to be.
7:27Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
7:28But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
7:29This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
7:30and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not:
7:31and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.
7:32I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde.
7:33But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
7:34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
7:35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde wt out separacion.
7:36If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
7:37Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
7:38So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.
7:39The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde.
7:40But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.

 

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The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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