Textus Receptus Bibles

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Romans - Chapter: 3


3:1	What advantage then hath the Jew? or what profit is there of circumcision?
3:2	Much every way: chiefly, because that unto them were committed the oracles of God.
3:3	For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4	God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5	But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6	God forbid: for then how shall God judge the world?
3:7	For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8	And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10	As it is written, There is none righteous, no, not one:
3:11	There is none that understandeth, there is none that seeketh after God.
3:12	They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13	Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14	Whose mouth is full of cursing and bitterness:
3:15	Their feet are swift to shed blood:
3:16	Destruction and misery are in their ways:
3:17	And the way of peace have they not known:
3:18	There is no fear of God before their eyes.
3:19	Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20	Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21	But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22	Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23	For all have sinned, and come short of the glory of God;
3:24	Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25	Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26	To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27	Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28	Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29	Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30	Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31	Do we then make void the law through faith? God forbid: yea, we establish the law.


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3:1	τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης
3:2	πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
3:3	τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει
3:4	μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησης εν τω κρινεσθαι σε
3:5	ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω
3:6	μη γενοιτο επει πως κρινει ο θεος τον κοσμον
3:7	ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι
3:8	και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
3:9	τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
3:10	καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις
3:11	ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
3:12	παντες εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος
3:13	ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων
3:14	ων το στομα αρας και πικριας γεμει
3:15	οξεις οι ποδες αυτων εκχεαι αιμα
3:16	συντριμμα και ταλαιπωρια εν ταις οδοις αυτων
3:17	και οδον ειρηνης ουκ εγνωσαν
3:18	ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων
3:19	οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω
3:20	διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας
3:21	νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
3:22	δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη
3:23	παντες γαρ ημαρτον και υστερουνται της δοξης του θεου
3:24	δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
3:25	ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
3:26	εν τη ανοχη του θεου προς ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
3:27	που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
3:28	λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου
3:29	η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων
3:30	επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
3:31	νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν

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