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Textus Receptus Bibles

King James Bible 1611

 

   

3:1By night on my bed I sought him whome my soule loueth. I sought him, but I found him not.
3:2I will rise now, and goe about the citie in the streets, and in the broad wayes I will seeke him whom my soule loueth: I sought him, but I found him not.
3:3The watchmen that goe about the citie, found me: to whom I said, Saw ye him whom my soule loueth?
3:4It was but a litle that I passed from them, but I found him whome my soule loueth: I helde him, and would not let him goe, vntill I had brought him into my mothers house, and into the chamber of her that conceiued me.
3:5I charge you, O ye daughters of Ierusalem, by the Roes and by the Hindes of the field, that ye stirre not vp, nor awake my loue, till he please.
3:6Who is this that commeth out of the wildernes like pillars of smoke, perfumed with myrrhe and frankincense, with all powders of the merchant?
3:7Behold his bed, which is Solomons: threescore valiant men are about it, of the valiant of Israel:
3:8They all hold swords, being expert in warre: Euery man hath his sword vpon his thigh, because of feare in the night.
3:9King Solomon made himselfe a charet of the wood of Lebanon.
3:10He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem.
3:11Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.