Textus Receptus Bibles
Coverdale Bible 1535
| 16:1 | And ye LORDE sayde vnto Samuel: How longe mournest thou for Saul, whom I haue refused, that he shulde not be kynge ouer Israel? Fyll thine horne with oyle, go thy waye, I wyll sende the to Isai the Bethleemite: for amonge his sonnes haue I prouyded me a kynge. |
| 16:2 | But Samuel sayde: How shal I go? Saul shal perceaue it, and shal slaye me. The LORDE sayde: Take the a calfe from the droue, & saye: I am come to do sacrifice vnto ye LORDE. |
| 16:3 | And thou shalt call Isai to ye sacrifice, so shall I tell the what thou shalt do, that thou mayest anoynte me him, whom I shall shewe the. |
| 16:4 | Samuel dyd as the LORDE sayde, and came to Bethleem. Then were the Elders of the cite astonnyed, and wente forth to mete him, and sayde: Is thy commynge peaceable? |
| 16:5 | He sayde: Yee. I am come to do sacrifice vnto the LORDE. Sanctifye youre selues, & come with me to the sacrifice. And he sanctified Isai and his sonnes, and called them to the sacrifice. |
| 16:6 | Now wha they came in, he behelde Eliab, & thoughte, whether he shulde be his anoynted before the LORDE. |
| 16:7 | But ye LORDE sayde vnto Samuel: loke not vpon his countenaunce, ner vpon the tallnesse of his person, For I iudge not after the sighte of man. A man hath respecte vnto the thinge that is before his eyes, but the LORDE loketh vpon the hert. |
| 16:8 | Then Isai called Abinadab, & broughte him before Samuel. And he sayde: This hath not the LORDE chosen. |
| 16:9 | Then Isai broughte Samma. But he sayde: This also hath not the LORDE chosen. |
| 16:10 | Then broughte Isai his seuen sonnes before Samuel. Neuertheles Samuel saide vnto Isai: The LORDE hath chosen none of these. |
| 16:11 | And Samuel sayde vnto Isai: Are here all the childre? He sayde: There is yet one ye leest of all, and beholde, he kepeth the shepe. The sayde Samuel vnto Isai: Sende & cause him to be fetched, for we will not syt downe at the table, vntyll he come. |
| 16:12 | Then sent he, & caused him be broughte. And he was well coloured wt fayre eyes & of a beutyfull countenaunce. And the LORDE saide: Aryse, and anoynte him, that is he. |
| 16:13 | The toke Samuel his oyle horne, & anoynted him amonge his brethre. And the sprete of the LORDE came vpo Dauid fro ye daye forth. As for Samuel, he gat him vp, & wente vnto Ramath. |
| 16:14 | But the sprete of the LORDE departed from Saul, and an euell sprete from ye LORDE vexed him. |
| 16:15 | Then sayde Sauls seruauntes vnto him: Beholde, an euell sprete from God vexeth the. |
| 16:16 | Let oure lorde saie vnto his seruauntes which stonde before him, yt they seke a man which can playe vpon the harpe, and instrumente, that whan the euell sprete of God cometh vpon the, he maye playe wt his hande, to ease the withall. |
| 16:17 | Then sayde Saul vnto his seruautes: Prouyde me a ma, that can playe well vpon the instrumente, & brynge him vnto me. |
| 16:18 | Then answered one of the children, & sayde: Beholde, I sawe a sonne of Isai ye Bethleemite, which can playe vpon the instrumete, an honest & valeaut man, and one yt hath vnderstodinge in matters, & is welfauoured. |
| 16:19 | The Saul sent messaungers vnto Isai, sayege: Sende me Dauid yi sonne, which is with the shepe. |
| 16:20 | Then toke Isai an asse wt bred, & a bottell wt wyne, and a kyd, and sent it vnto Saul by Dauid his sonne. |
| 16:21 | So Dauid came to Saul, & stode before him, & he loued him well, and he became his wapen bearer. |
| 16:22 | And Saul sente vnto Isai, sayege: Let Dauid remayne before me, for he hath founde fauor in my sighte. |
| 16:23 | Now whan the sprete of God came vpo Saul, Dauid toke ye harpe, & played wt his hande: so was Saul refresshed, & eased, & the euell sprete departed from him. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.