Textus Receptus Bibles
John Wycliffe Bible 1382
| 18:1 | And it was doon, whanne Dauid `hadde endid to speke to Saul, the soule of Jonathas was glued togidre to the soule of Dauid, and Jonathas louyde hym as his owne soule. |
| 18:2 | And Saul took Dauid in that dai, and grauntide not `to hym, `that he schulde turne ayen in to `the hows of his fadir. |
| 18:3 | Forsothe Jonathas and Dauid maden boond of pees, `that is, swerynge euerlastynge frenschip; for Jonathas louyde Dauid as his owne soule; |
| 18:4 | for whi Jonathas dispuylide him silf fro the coote `in which he was clothid, and yaf it to Dauid, and hise othere clothis, `til to his swerd and bouwe, and `til to the girdil. |
| 18:5 | Also Dauid yede out to alle thingis, to what euer thingis Saul `hadde sent hym, and he gouernede hym silf prudentli; and Saul settide hym ouer the men of batel, and `he was acceptid, `ether plesaunt, in the iyen of al the puple, and moost in the siyt of `the seruauntis of Saul. |
| 18:6 | Forsothe whanne Dauid turnede ayen, whanne `the Filistei was slayn, and bar the heed of `the Filistei in to Jerusalem, wymmen yeden out of alle the citees of Israel, and sungen, and ledden queris, ayens the comyng of king Saul, in tympans of gladnesse, and in trumpis. |
| 18:7 | And the wymmen sungen, pleiynge, and seiynge, Saul smoot a thousynde, and Dauid smoot ten thousynde. |
| 18:8 | Saul was wrooth greetli, and this word displeside `in his iyen; and he seide, Thei yauen ten thousynde to Dauid, and `thei yauen a thousynde to me; what leeueth to hym, no but the rewme aloone? |
| 18:9 | Therfor Saul bihelde Dauid not with `riytful iyen, `fro that dai and afterward. |
| 18:10 | Sotheli aftir the tother dai a wickid spirit of God asailide Saul, and he propheciede in the myddis of his hows. |
| 18:11 | Forsothe Dauid harpide with his hond, as bi alle daies; and Saul helde a spere, and caste it, and gesside that he myyte prene Dauid with the wal, that is, perse with the spere, so that it schulde passe til to the wal; and Dauid bowide `fro his face the secounde tyme. |
| 18:12 | And Saul dredde Dauid, for the Lord was with hym, and hadde go awei fro him silf. |
| 18:13 | Therfor Saul remouide Dauid fro hym silf, and made hym tribune on a thousynde men; and Dauid yede out and entride in `the siyt of the puple. |
| 18:14 | And Dauid dide warli in alle hise weies, and the Lord was with hym; |
| 18:15 | and so Saul siy that Dauid was ful prudent, and he bigan to be war of Dauid. |
| 18:16 | Forsothe al Israel and Juda louyden Dauid; for he entride and yede out bifor hem. |
| 18:17 | And Saul seide to Dauid, Lo! `my more douytir Merob, Y schal yiue her wijf to thee; oneli be thou a strong man, and fiyte thou the `batels of the Lord. Forsothe Saul `arettide, and seide, Myn hond be not in hym, but the hond of Filisteis be on hym. |
| 18:18 | Sotheli Dauid seide to Saul, Who am Y, ether what is my lijf, ether the meynee of my fadir in Israel, that Y be maad the `sone in lawe of the kyng? |
| 18:19 | Forsothe the tyme `was maad whanne Merob, the douyter of Saul, `ouyte to be youun to Dauid, sche was youun wijf to Hadriel Molatite. |
| 18:20 | Forsothe Dauid louide Mychol, the douytir of Saul; and it was teld to Saul, and it pleside hym. |
| 18:21 | And Saul seide, Y schal yyue hir to hym, that it be to hym in to sclaundir, and the hond of Filisteis be on hym. Therfor Saul seide to Dauid, In `twei douytris thou schalt be my sone in lawe to dai. |
| 18:22 | And Saul comaundide to hise seruauntis, Speke ye to Dauid, while it `is hid fro me, and seie ye, Lo! thou plesist the king, and alle hise seruauntis louen thee; now therfor be thou hosebonde of the `douytir of the kyng. |
| 18:23 | And the seruauntis of Saul spaken alle these wordis in the eeris of Dauid. And Dauid seide, Whether it semeth litil to you `to be sone in lawe of the kyng? Forsothe Y am a pore man, and a feble. |
| 18:24 | And the seruauntis telden to Saul, and seiden, Dauid spak siche wordis. |
| 18:25 | Sotheli Saul seide, Thus speke ye to Dauid, The kyng hath no nede to yiftis for spowsails, no but onely to an hundrid prepucies, `that is, mennus yerdis vncircumcidid, `of Filisteis, that veniaunce be maad of the kyngis enemyes. Certis Saul thouyte to bitake Dauid in to the hondis of Filisteis. |
| 18:26 | And whanne the seruauntis of Saul hadden teld to Dauid the wordis, whiche Saul hadde seid, the word pleside `in the iyen of Dauid, that he schulde be maad the kyngis son in lawe. |
| 18:27 | And aftir a fewe daies Dauid roos, and yede in to Acharon, with the men that weren with hym, and he killide of Filisteis twei hundrid men; and brouyte `the prepucies of hem, and noumbride tho to the kyng, that he schulde be the kyngis sone in lawe. And so Saul yaf Mycol, his douyter, wiif to hym. |
| 18:28 | And Saul siy, and vndirstood, that the Lord was with Dauid. |
| 18:29 | Forsothe Mychol, `the douyter of Saul, louide Dauid, and Saul bigan more to drede Dauid; and Saul was maad enemye to Dauid in alle daies. |
| 18:30 | And the princes of Filisteis yeden out; forsothe fro the bigynnyng of her goyng out Dauyd bar hym silf more warli than alle the men of Saul; and the name of Dauid was maad ful solempne. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.