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Textus Receptus Bibles

John Wycliffe Bible 1382

   

11:1Thou Liban, opene thi yatis, and fier schal ete thi cedris.
11:2Yelle, thou fir tre, for the cedre felle doun, for grete men ben distried; yelle, ye okis of Basan, for the stronge welde wode is kit doun.
11:3Vois of yellyng of schepherdis, for the greet worschip of hem is distried; vois of roryng of liouns, for the pride of Jordan is wastid.
11:4My Lord God seith these thingis, Fede thou beestis of slauyter,
11:5whiche thei that weldiden slowen; and `sorewiden not, and selden hem, and seiden, Blessid be the Lord, we ben maad riche. And schepherdis of hem spariden not hem,
11:6and Y schal no more spare on `men enhabitynge the erthe, seith the Lord. Lo! Y schal bitake men, ech in hond of his neiybour, and in hoond of his kyng, and thei schulen to-reende togidere the lond; and Y schal not delyuere fro the hond of hem,
11:7and Y schal fede the beeste of sleyng. For this thing, ye pore men of the floc, here. And Y took to me twei yerdis; oon Y clepide Fairnesse, and the tother Y clepide Litil Corde; and Y fedde the floc.
11:8And Y kittide doun thre scheepherdis in o monethe, and my soule is drawun togidere in hem; for also the soule of hem variede in me.
11:9And Y seide, Y schal not fede you; that that dieth, die; and that that is kit doun, be kit doun; and the residues deuoure, ech the fleisch of his neiybore.
11:10And Y took my yerde, that was clepid Fairnesse, and Y kittide doun it, that Y schulde make void my couenaunt, that Y smoot with alle puplis.
11:11And it `is led forth voide in that dai; and the pore of floc that kepen to me, knewen thus, for it is the word of the Lord.
11:12And Y seide to hem, If it is good in youre iyen, brynge ye my meede; and if nai, reste ye. And thei weieden my meede, thretti platis of siluer.
11:13And the Lord seide to me, Caste awei it to a makere of ymagis, the fair prijs, bi which Y am preisid of hem. And Y took thritti platis of siluer, and Y castide forth hem in the hous of the Lord, to the makere of ymagis.
11:14And Y kittide doun my secunde yerde, that was clepide Litil Corde, that Y schulde departe the brotherhed bitwixe Juda and Israel.
11:15And the Lord seide to me, Yit take to thee vessels of a fonned scheepherde;
11:16for lo! Y schal reise a scheepherde in erthe, which schal not visite forsakun thingis, schal not seke scatered thingis, and schal not heele `the brokun togidere, and schal not nurische forth that that stondith. And he schal ete fleischis of the fat, and schal vnbynde the clees of hem.
11:17A! the scheepherd, and ydol, forsakynge the floc; swerd on his arm, and on his riyt iye; the arm of hym schal be dried with drynesse, and his riyt iye wexynge derk schal be maad derk.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.