Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom, |
| 10:2 | and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children. |
| 10:3 | What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie, |
| 10:4 | that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth. |
| 10:5 | Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them. |
| 10:6 | Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis. |
| 10:7 | Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis. |
| 10:8 | For he schal seie, Whether my princes ben not kyngis to gidere? |
| 10:9 | Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie? |
| 10:10 | As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie. |
| 10:11 | Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof? |
| 10:12 | And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen. |
| 10:13 | For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy. |
| 10:14 | And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide. |
| 10:15 | Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre. |
| 10:16 | For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier. |
| 10:17 | And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai. |
| 10:18 | And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede. |
| 10:19 | And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem. |
| 10:20 | And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe. |
| 10:21 | The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord. |
| 10:22 | Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse. |
| 10:23 | For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe. |
| 10:24 | For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt. |
| 10:25 | Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem. |
| 10:26 | And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt. |
| 10:27 | And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile. |
| 10:28 | He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng. |
| 10:29 | Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled. |
| 10:30 | Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot. |
| 10:31 | Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid. |
| 10:32 | Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem. |
| 10:33 | Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun. |
| 10:34 | And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.