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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

6:1Forsothe it was doon, whanne Sanaballath hadde herd, and Tobie, and Gosem of Arabie, and oure other enemyes, that Y hadde bildide the wal, and nomore brekyng was therynne; sotheli `til to that tyme Y hadde not set leeuys of schittyng in the yatis;
6:2Sanaballath, and Tobie, and Gosem of Arabie senten to me, and seiden, Come thou, and smyte we boond of pees in calues, `in o feeld; forsothe thei thouyten for to do yuel to me.
6:3Therfor Y sente messangeris to hem, and Y seide, Y make a greet werk, and Y mai not go doun, lest perauenture it be doon retchelesli, whanne Y come, and go doun to you.
6:4Sotheli thei senten to me `bi this word bi foure tymes, and Y answeride to hem by the formere word.
6:5And Sanaballath sente to me the fyuethe tyme bi the formere word his child; and he hadde in his hond a pistle writun in this maner;
6:6It is herd among hethene men, and Gosem seide, that thou and the Jewis thenken for to rebelle, and therfor ye bilden, and thou wolt `reise thee king on hem;
6:7for which cause also thou hast set profetis, that prechen of thee in Jerusalem, and seien, A king is in Jerusalem; the king schal here these wordis; therfor come thou now, that we take counsel togidere.
6:8And Y sente to hem, and seide, It is not doon bi these wordis whiche thou spekist; for of thin herte thou makist these thingis.
6:9Alle these men maden vs aferd, and thouyten that oure hondis schulden ceesse fro werkis, that we schulden reste; for which cause Y coumfortide more myn hond.
6:10And Y entride priueli in to the hows of Samaie, sone of Dalie, the sone of Methabehel, which seide, Trete we with vs silf in the hows of God, in the myddis of the temple, and close we the yatis of the hows; for thei schulen come to sle thee, `and thei schulen come `bi niyt to sle thee.
6:11And Y seide, Whether ony man lijk me fledde, and who as Y schal entre in to the temple, and schal lyue?
6:12Y schal not entre. And Y vndurstood that God `hadde not sent hym, but `he spak as profesiynge to me; and Tobie and Sanaballath `hadden hirid hym for meede.
6:13For he hadde take prijs, that Y schulde be aferd, and do, and that Y schulde do synne; and thei schulden haue yuel, which thei schulden putte to me with schenschip.
6:14Lord, haue mynde of me, for Tobye and Sanaballath, bi siche werkis `of hem; but also of Noadie, the profete, and of othere profetis, that maden me aferd.
6:15Forsothe the wal was fillid in the fyue and twentithe dai of the monethe Ebul, in two and fifti daies.
6:16Sotheli it was doon, whanne alle oure enemyes hadden herd, that alle hethene men dredden, that weren in oure cumpas, and thei felden doun with ynne hem silf, and wiste, that this work was maad of God.
6:17But also in tho daies many pistlis of the principal men of Jewis weren sent to Tobie, and camen fro Tobie to hem.
6:18For many men weren in Judee, and hadden his ooth; for he hadde weddid the douyter of Sechenye, the sone of Rotel; and Johannam, his sone, hadde take the douyter of Mosallam, sone of Barachie.
6:19But also thei preisiden hym bifor me, and telden my wordis to hym; and Tobie sente lettris, for to make me aferd.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.