Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Noah Webster's Bible 1833

   

2:1Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.
2:2And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.
2:3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
2:4And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
2:5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
2:6But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:
2:7But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;
2:8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)
2:9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.
2:10Only they would that we should remember the poor; the same which I also was forward to do.
2:11But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.
2:12For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.
2:13And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.
2:14But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
2:15We who are Jews by nature, and not sinners of the Gentiles,
2:16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
2:17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.
2:18For if I build again the things which I destroyed, I make myself a transgressor.
2:19For I through the law am dead to the law, that I may live to God.
2:20I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
2:21I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.
Noah Webster's Bible 1833

Noah Webster's Bible 1833

While Noah Webster, just a few years after producing his famous Dictionary of the English Language, produced his own modern translation of the English Bible in 1833; the public remained too loyal to the King James Version for Webster’s version to have much impact.