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Textus Receptus Bibles

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Galatians 4:29

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G235 But αλλ
G5618 as ωσπερ
G5119 then τοτε
G3588 him ο
G2596 after κατα
G4561 the flesh σαρκα
G1080 he that was born γεννηθεις
G1377 persecuted εδιωκεν
G3588 him τον
G2596 after κατα
G4151 the Spirit πνευμα
G3779 so ουτως
G2532 even και
G3568 it is now νυν

King James Bible (Oxford 1769)

G235 But
G5119 then
  he
  that
  was
G1080 born
G2596 after
  the
G4561 flesh
G1377 persecuted
  that
  was
G1080 born
G2596 after
  the
G4151 Spirit
G2532 even
  it
  is

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Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.