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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Luke 12:1

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G1722 mean time εν
G3739   οις
G1996 when there were gathered together επισυναχθεισων
G3588 In the των
G3461 an innumerable multitude μυριαδων
G3588 the του
G3793 people οχλου
G5620 insomuch that ωστε
G2662 they trode καταπατειν
G240 one upon another αλληλους
G756 he began ηρξατο
G3004 to say λεγειν
G4314 unto προς
G3588 the τους
G3101 disciples μαθητας
G846   αυτου
G4412 all πρωτον
G4337 Beware προσεχετε
G1438 ye εαυτοις
G575 of απο
G3588 In the της
G2219 leaven ζυμης
G3588 In the των
G5330 Pharisees φαρισαιων
G3748 which ητις
G1510   εστιν
G5272 hypocrisy υποκρισις

King James Bible (Oxford 1769)

  In
  mean
G1722 time
  when
  there
  were
  gathered
G1996 together
  an
  innumerable
G3461 multitude
G3793 people
  insomuch
G5620 that
  they
G2662 trode
  one
  upon
G240 another
  he
G756 began
  to
G4314 unto
G848 his
G3101 disciples
  first
G4337 Beware
G2219 leaven
G5330 Pharisees
G3748 which
G5272 hypocrisy

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Beza 1598 but is supported by the Stephanus 1550.

Variant: Repunctuate "say unto his disciples first of all, Beware" to "say unto his disciples, First of all beware."


Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.