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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Matthew 9:6

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G2443 that ινα
G1161 But δε
G1492 ye may know ειδητε
G3754   οτι
G1849 power εξουσιαν
G2192 hath εχει
G3588 the ο
G5207 Son υιος
G3588 he to the του
G444 of man ανθρωπου
G1909 on επι
G3588 sick of the της
G1093 earth γης
G863 to forgive αφιεναι
G266 sins αμαρτιας
G5119 then τοτε
G3004 saith λεγει
G3588 the τω
G3885 palsy παραλυτικω
G1453 Arise εγερθεις
G142 take up αρον
G4675 thy σου
G3588 the την
G2825 bed κλινην
G2532 and και
G5217 go υπαγε
G1519 unto εις
G3588 the τον
G3624 house οικον
G4675 thine σου

King James Bible (Oxford 1769)

G2443 that
  ye
  may
G1492 know
G2443 that
  of
G444 man
G2192 hath
G1849 power
G1093 earth
  to
G863 forgive
G266 sins
G5119 then
G3004 saith
  he
  to
  sick
  of
G3885 palsy
G1453 Arise
  take
G1519 unto
G4675 thine
G3624 house

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.