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Matthew 1:23

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2400 Behold ιδου
G3588   η
G3933 a virgin παρθενος
G1722   εν
G1064   γαστρι
G2192 child εξει
G2532 and και
G5088 shall bring forth τεξεται
G5207 a son υιον
G2532 and και
G2564 they shall call καλεσουσιν
G3588   το
G3686 name ονομα
G846 his αυτου
G1694 Emmanuel εμμανουηλ
G3739 which ο
G1510   εστιν
G3177 being interpreted μεθερμηνευομενον
G3326 shall be with μεθ
G2257 us ημων
G3588   ο
G2316 God θεος

King James Bible (Oxford 1769)

G2400 Behold
  a
G3933 virgin
  shall
  be
G3326 with
G2192 child
  shall
  bring
G5088 forth
  a
  they
  shall
G2564 call
G846 his
G3686 name
G1694 Emmanuel
G3739 which
  being
G3177 interpreted
G3326 with

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Beza 1598 but is supported by the Stephanus 1550.

Variant: Read "thou shalt call" instead of "they shall call."


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.