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Philippians - Chapter: 3


3:1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
3:2Beware of dogs, beware of evil workers, beware of the concision.
3:3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
3:4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
3:5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
3:6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
3:7But what things were gain to me, those I counted loss for Christ.
3:8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
3:9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
3:10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
3:11If by any means I might attain unto the resurrection of the dead.
3:12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
3:13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
3:14I press toward the mark for the prize of the high calling of God in Christ Jesus.
3:15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
3:16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
3:17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
3:18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
3:19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
3:20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
3:21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

 

3:1Moreouer, my brethren, reioyce in the Lord. It grieueth mee not to write the same things to you, and for you it is a sure thing.
3:2Beware of dogges: beware of euil workers: beware of the concision.
3:3For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
3:4Though I might also haue confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
3:5Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.
3:6Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.
3:7But the thinges that were vantage vnto me, the same I counted losse for Christes sake.
3:8Yea, doubtlesse I thinke all thinges but losse for the excellent knowledge sake of Christ Iesus my Lord, for whome I haue counted all things losse, and doe iudge them to bee dongue, that I might winne Christ,
3:9And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
3:10That I may know him, and the vertue of his resurrection, and the fellowship of his afflictions, and be made conformable vnto his death,
3:11If by any meanes I might attaine vnto the resurrection of the dead:
3:12Not as though I had alreadie attained to it, either were alreadie perfect: but I follow, if that I may comprehend that for whose sake also I am comprehended of Christ Iesus.
3:13Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,
3:14And follow hard toward the marke, for the prise of the hie calling of God in Christ Iesus.
3:15Let vs therefore as many as be perfect, be thus minded: and if yee be otherwise minded, God shall reueile euen the same vnto you.
3:16Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.
3:17Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.
3:18For many walke, of whom I haue told you often, and nowe tell you weeping, that they are the enemies of the Crosse of Christ:
3:19Whose ende is damnation, whose God is their bellie, and whose glorie is to their shame, which minde earthly things.
3:20But our conuersation is in heauen, from whence also we looke for the Sauiour, euen the Lord Iesus Christ,
3:21Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.

 

3:1Morover my brethren reioyce in the lorde. It greveth me not to write one thinge often to you. For to you it is a sure thynge.
3:2Beware of dogges beware of evyll workers. Beware of dissencion.
3:3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
3:4though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:
3:5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye
3:6and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable.
3:7But the thynges that were vauntage vnto me I counted losse for Christes sake.
3:8Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my lorde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ
3:9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayth
3:10in knowynge him and the vertue of his resurreccion and the fellowshippe of his passions that I myght be coformable vnto his (deeth)
3:11yf by eny meanes I myght attayne vnto the resurreccion from deeth.
3:12Not as though I had all redy attayned to it Ether were all redy parfect: but I folowe yf yt I maye comprehende that wherin I am comprehended of Christ Iesu.
3:13Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before
3:14and preace vnto ye marke apoynted to obtayne the rewarde of the hye callynge of god in Christ Iesu.
3:15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.
3:16Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.
3:17Brethren be folowers of and me loke on them which walke even so as ye have vs for an ensample.
3:18For many walke (of whom I have tolde you often and now tell you wepynge) that they are ye enemyes of ye crosse of Christ
3:19whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.
3:20But oure conversacion is in heven from whence we loke for a saveour enen the lorde Iesus Christ
3:21which shall chaunge oure vile bodies that they maye be fassioned lyke vnto his glorious body acordinge to the workynge wherby he is able to subdue all thinges vnto hym silfe.

 

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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
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