Textus Receptus Bibles

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Romans - Chapter: 14


14:1	But take ye a sijk man in bileue, not in demyngis of thouytis.
14:2	For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis.
14:3	He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.
14:4	Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
14:5	For whi oon demeth a day bitwixe a dai, another demeth ech dai.
14:6	Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.
14:7	For no man of vs lyueth to hymsilf, and no man dieth to hymself.
14:8	For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord.
14:9	For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men.
14:10	But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.
14:11	For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.
14:12	Therfor ech of vs schal yelde resoun to God for hym silf.
14:13	Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.
14:14	I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.
14:15	And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.
14:16	Therfor be not oure good thing blasfemed.
14:17	For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.
14:18	And he that in this thing serueth Crist, plesith God, and is proued to men.
14:19	Therfor sue we tho thingis that ben of pees, and kepe we togidere `tho thingis that ben of edificacioun.
14:20	Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.
14:21	It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.
14:22	Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.
14:23	For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.


14:1	Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
14:2	One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
14:3	Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
14:4	What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
14:5	This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
14:6	He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.
14:7	And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.
14:8	For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.
14:9	For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
14:10	But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
14:11	For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.
14:12	So shall every one of vs geve accomptes of him selfe to God.
14:13	Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14:14	For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
14:15	If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
14:16	Cause not youre treasure to be evyll spoken of.
14:17	For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
14:18	For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
14:19	Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
14:20	Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
14:21	It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
14:22	Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
14:23	For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.


14:1	Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
14:2	One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
14:3	Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
14:4	Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
14:5	Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
14:6	He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
14:7	and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
14:8	For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
14:9	For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
14:10	But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
14:11	For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.
14:12	Thus shal euery one of vs geue acomptes for himselfe vnto God.
14:13	Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14:14	I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
14:15	But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
14:16	Se therfore that youre treasure be not euell spoke of.
14:17	For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
14:18	He that in these thinges serueth Christ, pleaseth God, & is comended of me.
14:19	Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
14:20	Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
14:21	It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
14:22	Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
14:23	But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.

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