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Romans - Chapter: 9


9:1	I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
9:2	for greet heuynesse is to me, and contynuel sorewe to my herte.
9:3	For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
9:4	whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
9:5	whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.
9:6	Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
9:7	Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
9:8	that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
9:9	For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
9:10	And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
9:11	And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
9:12	not of werkis, but of God clepynge, it was seid to hym,
9:13	that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
9:14	What therfor schulen we seie? Whether wickidnesse be anentis God?
9:15	God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
9:16	Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
9:17	And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
9:18	Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
9:19	Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
9:20	O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
9:21	Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
9:22	That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
9:23	to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
9:24	Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
9:25	Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
9:26	and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
9:27	But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
9:28	Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
9:29	And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
9:30	Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
9:31	But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
9:32	Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
9:33	as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.


9:1	I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
9:2	that I have gret hevynes and continuall sorowe in my hert.
9:3	For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
9:4	which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
9:5	whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
9:6	I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
9:7	nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
9:8	that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9:9	For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
9:10	Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
9:11	yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
9:12	it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
9:13	As it is written: Iacob he loved but Esau he hated.
9:14	What shall we saye then? is there eny vnrightewesses with God? God forbyd.
9:15	For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
9:16	So lieth it not then in a mans will or cunnynge but in ye mercye of god.
9:17	For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
9:18	So hath he mercye on whom he will and whom he will he maketh hearde herted.
9:19	Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
9:20	But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
9:21	Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
9:22	Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
9:23	that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
9:24	that is to saye vs which he called not of the Iewes only but also of ye gentyls.
9:25	As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
9:26	And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
9:27	But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
9:28	He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
9:29	And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
9:30	What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
9:31	But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
9:32	And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
9:33	As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.


9:1	I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)
9:2	that I haue greate heuynesse & contynuall sorowe in my hert.
9:3	I haue wysshed my selfe to be cursed from Christ for my brethren, that are my kynsmen after the flesh,
9:4	which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
9:5	whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
9:6	But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
9:7	nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
9:8	vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
9:9	For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne.
9:10	Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)
9:11	or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
9:12	it was sayde thus vnto her: The greater shal serue the lesse.
9:13	As it is wrytten: Iacob haue I loued, but Esau haue I hated.
9:14	What shal we saye then? Is God then vnrighteous? God forbyd.
9:15	For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
9:16	on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
9:17	For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.
9:18	Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
9:19	Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
9:20	O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
9:21	Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure?
9:22	Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
9:23	that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
9:24	whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
9:25	As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued.
9:26	And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
9:27	But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.
9:28	For there is the worde, that fynisheth and shorteneth in righteousnes: for a shorte worde shal God make vpon earth.
9:29	And as Esay sayde before: Excepte the LORDE of Sabbaoth had lefte vs sede, we shulde haue bene as Sodoma, and like vnto Gomorra.
9:30	What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
9:31	Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
9:32	Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
9:33	As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.

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Romans - Chapter: 9

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