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Textus Receptus Bibles

King James Bible (Oxford) 1769

   

13:1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
13:2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
13:3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
13:5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
13:6For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
13:7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
13:8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
13:10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
13:11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
13:12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13:13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
13:14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
King James Bible (Oxford) 1769

King James Bible (Oxford) 1769

By the mid-18th century the wide variation in the various modernized printed texts of the Authorized Version, combined with the notorious accumulation of misprints, had reached the proportion of a scandal, and the Universities of Oxford and Cambridge both sought to produce an updated standard text. First of the two was the Cambridge edition of 1760, the culmination of twenty-years work by Francis Sawyer Parris, who died in May of that year. This 1760 edition was reprinted without change in 1762 and in John Baskerville's fine folio edition of 1763. This was effectively superseded by the 1769 Oxford edition, edited by Benjamin Blayney.