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Textus Receptus Bibles

King James Bible 1611

   

30:1And it came to passe when Dauid and his men were come to Ziklag on the third day, that the Amalekites had inuaded the South and Ziklag, and smitten Ziklag, and burnt it with fire:
30:2And had taken the women captiues, that were therein; they slewe not any either great or smal, but caried them away, and went on their way.
30:3So Dauid and his men came to the citie, and beholde, it was burnt with fire, and their wiues, and their sonnes, and their daughters were taken captiues.
30:4Then Dauid and the people that were with him, lift vp their voice, and wept, vntill they had no more power to weepe.
30:5And Dauids two wiues were taken captiues, Ahinoam the Iezreelitesse, and Abigail the wife of Nabal the Carmelite.
30:6And Dauid was greatly distressed: for the people spake of stoning him, because the soule of all the people was grieued, euery man for his sonnes, and for his daughters: but Dauid encouraged himselfe in the Lord his God.
30:7And Dauid said to Abiathar the Priest Ahimelechs sonne, I pray thee, bring mee hither the Ephod: and Abiathar brought thither the Ephod to Dauid.
30:8And Dauid enquired at the Lord, saying; Shall I pursue after this troupe? shall I ouertake them? And he answered him, Pursue, for thou shalt surely ouertake them, and without faile recouer all.
30:9So Dauid went, hee, and the sixe hundred men that were with him, and came to the brooke Besor, where those that were left behinde, stayed.
30:10But Dauid pursued, he and foure hundred men: (for two hundred abode behinde, which were so faint that they could not goe ouer the brooke Besor.)
30:11And they found an Egyptian in the field, and brought him to Dauid, and gaue him bread, and he did eate, and they made him drinke water.
30:12And they gaue him a piece of a cake of figges, and two clusters of raisins: and when hee had eaten, his spirit came againe to him: for hee had eaten no bread, nor drunke any water, three dayes and three nights.
30:13And Dauid sayde vnto him, To whome belongest thou? and whence art thou? And he said, I am a yong man of Egypt, seruant to an Amalekite, and my master left me, because three dayes agone I fell sicke.
30:14Wee made an inuasion vpon the South of the Cherethites, and vpon the coast which belongeth to Iudah, and vpon the South of Caleb, and wee burnt Ziklag with fire.
30:15And Dauid sayde to him, Canst thou bring me downe to this company? And he said, Sweare vnto me by God, that thou wilt neither kill me, nor deliuer mee into the handes of my master, and I will bring thee downe to this company.
30:16And when he had brought him downe, behold, they were spread abroad vpon all the earth, eating and drinking, and dauncing, because of all the great spoile that they had taken out of the land of the Philistines, and out of the land of Iudah.
30:17And Dauid smote them from the twilight, euen vnto the euening of the next day: and there escaped not a man of them, saue foure hundred yong men which rode vpon camels, and fled.
30:18And Dauid recouered all that the Amalekites had caried away: and Dauid rescued his two wiues.
30:19And there was nothing lacking to them, neither small nor great, neither sonnes nor daughters, neither spoile, nor any thing that they had taken to them: Dauid recouered all.
30:20And Dauid tooke all the flockes, and the herds, which they draue before those other cattell, and said, This is Dauids spoile.
30:21And Dauid came to the two hundred men which were so faint that they could not follow Dauid, whome they had made also to abide at the brook Besor: and they went forth to meet Dauid, and to meete the people, that were with him; and when Dauid came neere to the people, he saluted them.
30:22Then answered all the wicked men, and men of Belial, of those that went with Dauid, and said, Because they went not with vs, we wil not giue them ought of the spoile, that wee haue recouered, saue to euery man his wife and his children, that they may leade them away, and depart.
30:23Then said Dauid, Ye shall not do so, my brethren, with that which the Lord hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand.
30:24For who will hearken vnto you in this matter? But as his part is that goeth downe to the battell, so shall his part bee that tarieth by the stuffe: they shall part alike.
30:25And it was so from that day forward, that he made it a statute, and an ordinance for Israel, vnto this day.
30:26And when Dauid came to Ziklag, hee sent of the spoile vnto the Elders of Iudah, euen to his friends, (saying, Behold a Present for you, of the spoile of the enemies of the Lord )
30:27To them which were in Bethel, and to them which were in South Ramoth, and to them which were in Iattir,
30:28And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
30:29And to them which were in Rachal, and them which were in the cities of the Ierahmeelites, and to them which were in the cities of the Kenites,
30:30And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,
30:31And to them which were in Hebron, and to all the places where Dauid himselfe and his men were wont to haunt.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.