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King James Bible 1611

 

   

6:1Then said Solomon, The Lord hath said that he would dwell in the thicke darkenesse.
6:2But I haue built an house of habitation for thee, and a place for thy dwelling for euer.
6:3And the King turned his face and blessed the whole Congregation of Israel, (and all the Congregation of Israel stood)
6:4And he said, Blessed be the Lord God of Israel, who hath with his handes fulfilled that which he spake with his mouth to my father Dauid, saying,
6:5Since the day that I brought foorth my people out of the land of Egypt, I chose no citie among all the tribes of Israel to builde an house in, that my Name might be there, neither chose I any man to be a ruler ouer my people Israel:
6:6But I haue chosen Ierusalem, that my name might be there, and haue chosen Dauid to be ouer my people Israel.
6:7Now it was in the heart of Dauid my father to build an house for the Name of the Lord God of Israel.
6:8But the Lord said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.
6:9Notwithstanding thou shalt not build the house, but thy sonne which shall come foorth out of thy loynes, he shall build the house for my Name.
6:10The Lord therefore hath performed his word that he hath spoken: for I am risen vp in the roome of Dauid my father, and am set on the throne of Israel, as the Lord promised, and haue built the house for the Name of the Lord God of Israel.
6:11And in it haue I put the Arke, wherein is the Couenant of the Lord, that hee made with the children of Israel.
6:12And he stood before the Altar of the Lord, in the presence of all the Congregation of Israel, and spread foorth his hands:
6:13(For Solomon had made a brasen scaffold of fiue cubites long, and fiue cubites broad, and three cubites high, and had set it in the midst of the Court, and vpon it hee stood, and kneeled downe vpon his knees before all the Congregation of Israel, and spread foorth his hands towards heauen.)
6:14And said, O Lord God of Israel, there is no God like thee in the heauen, nor in the earth, which keepest couenant, and shewest mercy vnto thy seruants, that walke before thee with all their hearts,
6:15Thou which hast kept with thy seruant Dauid my father, that which thou hast promised him: and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
6:16Now therefore, O Lord God of Israel, keepe with thy seruant Dauid my father, that which thou hast promised him, saying, There shall not faile thee a man in my sight, to sit vpon the throne of Israel: yet so, that thy children take heede to their way, to walke in my Law, as thou hast walked before me.
6:17Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken vnto thy seruant Dauid.
6:18(But wil God in very deed dwell with men on the earth? Behold, heauen, and the heauen of heauens cannot conteine thee: how much lesse this house which I haue built?)
6:19Haue respect therfore to the prayer of thy seruant, and to his supplication, O Lord my God, to hearken vnto the cry, and the prayer which thy seruant prayeth before thee:
6:20That thine eyes may bee open vpon this house day and night, vpon the place whereof thou hast saide, that thou wouldest put thy Name there, to hearken vnto the prayer, which thy seruant prayeth towards this place.
6:21Hearken therefore vnto the supplications of thy seruant, and of thy people Israel, which they shall make towards this place: heare thou from thy dwelling place, euen from heauen; and when thou hearest, forgiue.
6:22If a man sinne against his neighbour, and an oath be layd vpon him, to make him sweare, and the oath come before thine Altar in this house:
6:23Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse.
6:24And if thy people Israel be put to the worse before the enemy, because they haue sinned against thee, and shall returne and confesse thy Name, and pray and make supplication before thee in this house:
6:25Then heare thou from the heauens, and forgiue the sinne of thy people Israel, and bring them againe vnto the land which thou gauest to them, and to their fathers.
6:26When the heauen is shut vp, and there is no raine, because they haue sinned against thee: yet if they pray towards this place, and confesse thy Name, and turne from their sinne, when thou doest afflict them:
6:27Then heare thou from heauen, and forgiue the sinne of thy seruants, and of thy people Israel; when thou hast taught them the good way, wherein they should walke, and send raine vpon the land, which thou hast giuen vnto thy people for an inheritance.
6:28If there be dearth in the land, if there be pestilence, if there be blasting, or mil-dew, locusts or caterpillers; if their enemies besiege them in the cities of their land: whatsoeuer sore, or whatsoeuer sicknesse there be:
6:29Then what prayer, or what supplication soeuer shall bee made of any man, or of all thy people Israel, when euery one shal know his owne sore and his owne griefe, and shall spread foorth his hands in this house:
6:30Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely knowest the hearts of the children of men:)
6:31That they may feare thee, to walke in thy waies so long as they liue in the land which thou gauest vnto our fathers.
6:32Moreouer concerning the stranger which is not of thy people Israel, but is come from a farre countrey for thy great Names sake, & thy mightie hand, and thy stretched out arme: if they come and pray in this house:
6:33Then heare thou from the heauens, euen from thy dwelling place, and doe according to all that the stranger calleth to thee for; that all people of the earth may know thy Name, and feare thee, as doeth thy people Israel, and may know that this house which I haue built, is called by thy Name.
6:34If thy people goe out to warre against their enemies by the way that thou shalt send them, and they pray vnto thee toward this citie which thou hast chosen, and the house which I haue built for thy Name:
6:35Then heare thou from the heauens their prayer and their supplication, and maintaine their cause.
6:36If they sinne against thee (for there is no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and they cary them away captiues vnto a land far off or neere:
6:37Yet if they bethinke themselues in the land whither they are caried captiue, and turne and pray vnto thee in the land of their captiuitie, saying, Wee haue sinned, we haue done amisse, and haue dealt wickedly:
6:38If they returne to thee with all their heart, and with all their soule, in the land of their captiuitie, whither they haue caried them captiues, and pray toward their land which thou gauest vnto their fathers, and toward the citie which thou hast chosen, and toward the house which I haue built for thy Name:
6:39Then heare thou from the heauens, euen from thy dwelling place, their prayer and their supplications, and maintaine their cause, and forgiue thy people, which haue sinned against thee.
6:40Now, my God, let (I beseech thee) thine eyes bee open, and let thine eares be attent vnto the prayer that is made in this place.
6:41Now therefore arise, O Lord God, into thy resting place, thou, and the Arke of thy strength: Let thy Priests, O Lord God, be clothed with saluation, and let thy Saints reioyce in goodnesse.
6:42O Lord God, turne not away the face of thine anointed: remember the mercies of Dauid thy seruant.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.