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Textus Receptus Bibles

Jay P. Green's Literal Translation 1993



9:1Truly, then, the first tabernacle also had ordinances of service, and the earthly holy place.
9:2For the first tabernacle was prepared, in which was both the lampstand and the table, and the setting out of the loaves, which is called holy.
9:3But behind the second veil is a tabernacle, that called Holy of Holies,
9:4having a golden altar of incense, and the ark of the covenant covered around on all sides with gold, in which was the golden pot having the manna, and Aaron's rod that budded, and the tablets of the covenant;
9:5and above it the cherubs of glory overshadowing the mercy-seat (about which now is not time to speak piece by piece).
9:6And these having been prepared thus, the priests go into the first tabernacle through all, completing the services.
9:7But into the second the high priest goes alone once in the year, not without blood, which he offers for himself and the ignorances of the people;
9:8the Holy Spirit signifying by this that the way of the Holies has not yet been made manifest, the first tabernacle still having standing;
9:9which was a parable for the present time, according to which both gifts and sacrifices are offered, but as regards conscience, not being able to perfect the one serving,
9:10but only on foods and drinks, and various washings, and fleshly ordinances, until the time of setting things right has been imposed.
9:11But Christ having appeared as a High Priest of the coming good things, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,
9:12nor through the blood of goats and of calves, but through His own blood, He entered once for all into the Holy of Holies, having procured everlasting redemption.
9:13For if the blood of bulls and goats, and ashes of a heifer sprinkling those having been defiled, sanctifies to the purity of the flesh,
9:14by how much more the blood of Christ (who through the eternal Spirit offered Himself without blemish to God), will purify your conscience from dead works for the serving of the living God!
9:15And because of this He is Mediator of a new covenant, so that, death having occurred for redemption of transgressions under the first covenant, those having been called out might receive the promise of the everlasting inheritance.
9:16For where a covenant is , the death of him having covenanted must be offered.
9:17For a covenant is affirmed over those dead, since it never has force when he who has covenanted is living.
9:18From which neither the first covenant was dedicated without blood.
9:19For when every command had been spoken according to Law by Moses to all the people, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and he sprinkled both the scroll and all the people,
9:20saying, "This is the blood of the covenant which God enjoined to you." Ex. 24:8
9:21And he likewise sprinkled both the tabernacle and all the service vessels with the blood.
9:22And almost all things are cleansed by blood according to the Law; and apart from shedding of blood no remission occurs.
9:23Then it was needful for the figures of the things in the heavens to be cleansed with these; but the heavenly things themselves by better sacrifices than these.
9:24For Christ did not enter into the Holy of Holies made by hands, types of the true things, but into Heaven itself, now to appear in the presence of God on our behalf,
9:25not that often He should offer Himself even as the high priest enters into the Holy of Holies year by year with blood of others;
9:26since He must often have suffered from the foundation of the world. But now once for all, at the completion of the ages, He has been manifested for putting away of sin through the sacrifice of Himself.
9:27And as it is reserved to men once to die, and after this Judgment;
9:28so being once offered "to bear the sins of many," Christ shall appear a second time without sin to those expecting Him for salvation. Isa. 53:12
Green's Literal Translation 1993

Green's Literal Translation 1993

Green's Literal Translation (Literal Translation of the Holy Bible - LITV), is a translation of the Bible by Jay P. Green, Sr., first published in 1985. The LITV takes a literal, formal equivalence approach to translation. The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament.

Green's Literal Translation (LITV). Copyright 1993
by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr.,
Lafayette, IN. U.S.A. 47903.