Textus Receptus Bibles

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Romans 3:8

Greek

Textus Receptus (Scrivener 1894)

και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν

Textus Receptus (Elzevir 1624)

Textus Receptus (Beza 1598)

Textus Receptus (Stephanus 1550)

Byzantine Majority Text 2000

Byzantine Majority Text (Family 35)

Textus Receptus New Testament Variants

Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)

Spanish

Reina Valera 1909

¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.

English

King James Bible 2016

So why not just say, "Let us do evil that good may come," As we are slanderously reported and as some affirm that we say? Their damnation is just.

King James Bible 1769

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

King James Bible 1611

And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.

Green's Literal Translation 1993

And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.

Julia E. Smith Translation 1876

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

Young's Literal Translation 1862

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

Revised Young's Literal NT 2000

Webster's Bible 1833

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

Bishops Bible 1568

And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.

Geneva Bible 1560/1599

And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

The Great Bible 1539

and not rather (as men speake euyll of vs, and as some affyrme that we saye) let vs do euyll, that good maye come therof. Whose damnacyon is iuste.

Matthew's Bible 1537

& saye not rather (as men euyl speake of vs, and as some affyrme that we saye) let vs do euyll that good maye come thereof. Whose damnacyon is iuste.

Coverdale Bible 1535

& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.

Tyndale Bible 1534

and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.

Wycliffe Bible 1382

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

English Majority Text Version 2009

And why not say, "Let us do evil so that good may come"?-just as we are slandered, and just as some affirm that we say. [The] judgment of whom is just.