Textus Receptus Bibles
Geneva Bible 1560/1599
| 8:1 | And all the people assembled themselues together, in the streete that was before the watergate, and they spake vnto Ezra the Scribe, that hee would bring the booke of ye Law of Moses, which the Lord had commanded to Israel. |
| 8:2 | And Ezra the Priest brought the Lawe before the Congregation both of men and women, and of all that coulde heare and vnderstand it, in the first day of the seuenth moneth, |
| 8:3 | And he read therein in the streete that was before the watergate (from the morning vntill the midday) before men and women, and them that vnderstoode it, and the eares of all the people hearkened vnto the booke of the Lawe. |
| 8:4 | And Ezra the Scribe stoode vpon a pulpit of wood which he had made for the preaching, and beside him stood Mattithiah, and Shema, and Ananiah, and Vriiah, and Hilkiah, and Maaseiah on his right hande, and on his left hand Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. |
| 8:5 | And Ezra opened the booke before all the people: for hee was aboue all the people: and when he opened it, all the people stoode vp. |
| 8:6 | And Ezra praysed the Lord the great God, and all the people answered, Amen, Amen, with lifting vp their handes: and they bowed themselues, and worshipped the Lord with their faces toward the grounde. |
| 8:7 | Also Ieshua, and Bani, and Sherebiah, Iamin, Akkub, Shabbethai, Hodiiah, Maaseiah, Kelita, Azariah, Iozabad, Hanan, Pelaiah, and the Leuites caused the people to vnderstand the lawe, and the people stood in their place. |
| 8:8 | And they read in the booke of the Lawe of God distinctly, and gaue the sense, and caused them to vnderstand the reading. |
| 8:9 | Then Nehemiah (which is Tirshatha) and Ezra the Priest and scribe, and the Leuites that instructed the people, saide vnto all the people, This day is holie vnto ye Lord your God: mourne not, neither weepe: for all the people wept, whe they heard the words of the Lawe. |
| 8:10 | He saide also vnto the, Go, and eate of the fat, and drinke the sweete, and send part vnto them, for whome none is prepared: for this day is holie vnto our Lord: be ye not sorie therefore: for the ioy of the Lord is your strength. |
| 8:11 | And the Leuites made silence throughout all the people, saying, Holde your peace: for the day is holy, be not sad therefore. |
| 8:12 | Then all the people went to eate and to drinke, and to send away part, and to make great ioy, because they had vnderstand the wordes that they had taught them. |
| 8:13 | And on the second day the chiefe fathers of all the people, the Priests and the Leuites were gathered vnto Ezra the scribe, that he also might instruct them in the wordes of the Lawe. |
| 8:14 | And they found written in the Law, (that the Lord had commanded by Moses) that the children of Israel should dwel in boothes in the feast of the seuenth moneth, |
| 8:15 | And that they shoulde cause it to bee declared and proclaimed in all their cities, and in Ierusalem, saying, Go forth vnto the mount, and bring oliue branches, and pine branches, and branches of myrtus, and palme branches, and branches of thicke trees, to make boothes, as it is written. |
| 8:16 | So the people went foorth and brought them, and made them boothes, euerie one vpon the roofe of his house, and in their courtes, and in the courtes of the house of God, and in the streete by the watergate, and in the streete of the gate of Ephraim. |
| 8:17 | And all the Congregation of them that were come againe out of the captiuitie made boothes, and sate vnder the boothes: for since the time of Ieshua the sonne of Nun vnto this day, had not the children of Israel done so, and there was very great ioy. |
| 8:18 | And he read in the booke of the Lawe of God euery day, from the first day vnto the last day. and they kept the feast seuen dayes, and on the eight day a solemne assemblie, according vnto the maner. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.