Textus Receptus Bibles
Geneva Bible 1560/1599
| 6:1 | Then King Darius gaue commandement, and they made search in the librarie of the treasures, which were there layd vp in Babel. |
| 6:2 | And there was founde in a coffer (in the palace that was in the prouince of the Medes) a volume, and therein was it thus written, as a memoriall, |
| 6:3 | IN THE FIRST yeere of King Cyrus, King Cyrus made a decree for the house of God in Ierusalem, Let the house be buylt, euen the place where they offred sacrifices, and let the walles thereof be ioyned together: let the height thereof be three score cubites, and the breadth thereof three score cubites, |
| 6:4 | Three orders of great stones, and one order of timber, and let the expenses be giuen of the Kings house. |
| 6:5 | And also let them render the vessels of the house of God (of golde and siluer, which Nebuchadnezzar tooke out of the Temple, which was in Ierusalem, and brought vnto Babel) and let him goe vnto the Temple that is in Ierusalem to his place, and put them in the house of God. |
| 6:6 | Therefore Tatnai captaine beyond the Riuer, and Shethar Boznai, (and their companions Apharsecaie, which are beyonde the Riuer) be ye farre from thence. |
| 6:7 | Suffer ye the worke of this house of God, that the captaine of the Iewes and the Elders of the Iewes may buylde this house of God in his place. |
| 6:8 | For I haue giuen a commandement what ye shall doe to the Elders of these Iewes, for the buylding of this house of God, that of the reuenues of the King, which is of the tribute beyonde the Riuer, there be incontinently expenses giuen vnto these men that they cease not. |
| 6:9 | And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault, |
| 6:10 | That they may haue to offer sweete odours vnto the God of heauen, and praye for the Kings life, and for his sonnes. |
| 6:11 | And I haue made a decree, that whosoeuer shall alter this sentence, the wood shall be pulled downe from his house, and shall be set vp, and he shalbe hanged thereon, and his house shalbe made a dunghill for this. |
| 6:12 | And the God that hath caused his Name to dwell there, destroy all Kings and people that put to their hand to alter, and to destroy this house of God, which is in Ierusalem. I Darius haue made a decree, let it be done with speede. |
| 6:13 | Then Tatnai the captaine beyond the Riuer, and Shethar Boznai and their companions, according to that which Darius had sent, so they did speedily. |
| 6:14 | So the Elders of the Iewes builded, and they prospered by the prophecying of Haggai the Prophet, and Zechariah the sonne of Iddo, and they buylded and finished it, by the appoyntment of the God of Israel, and by the commandement of Cyrus and Darius, and Artahshashte king of Persia. |
| 6:15 | And this house was finished the thirde day of the moneth Adar, which was the sixt yeere of the reigne of King Darius. |
| 6:16 | And the children of Israel, the Priestes, and the Leuites, and the residue of the children of the captiuitie kept the dedication of this house of God with ioy, |
| 6:17 | And offred at the dedication of this house of God an hundreth bullockes, two hundreth rams, foure hundreth lambes, and twelue goates, for the sinne of all Israel, according to the nomber of the tribes of Israel. |
| 6:18 | And they set the Priests in their order, and the Leuites in their courses ouer the seruice of God in Ierusalem, as it is written in the booke of Moses. |
| 6:19 | And the childre of the captiuitie kept the Passeouer on ye fourtenth day of the first moneth. |
| 6:20 | (For the Priests and the Leuites were purified altogether) and they killed the Passeouer for all the children of the captiuitie, and for their brethren the Priests, and for themselues. |
| 6:21 | So the children of Israel which were come againe out of captiuitie, and all such as had separated themselues vnto them, from the filthines of the Heathen of the land, to seeke the Lord God of Israel, did eate, |
| 6:22 | And they kept ye feast of vnleauened bread seuen dayes with ioy: for the Lord had made them glad, and turned the heart of the King of Asshur vnto them, to incourage them in the worke of the house of God, euen the God of Israel. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.