Textus Receptus Bibles
Coverdale Bible 1535
| 18:1 | And after that I sawe another angel come downe fro heaue, hauinge greate power, and ye earth was lyghtned with his bryghtnes. |
| 18:2 | And he cryed mightely with a stronge voyce, sayenge: She is fallen, she is fallen, euen greate Babilon, and is become the habitacion of deuels, and ye holde of all fowle spretes, and a cage of all vncleane and hatefull byrdes: |
| 18:3 | for all nacios haue dronken of the wyne of the wrath of her whordome. And the kynges of the earth haue committed fornicacion with her, and her marchauntes are wexed ryche of the abundaunce of her pleasures. |
| 18:4 | And I herde another voyce from heauen saye: come awaye from her my people, that ye be not partakers of her synnes, lest ye receaue of her plages. |
| 18:5 | For her synnes are gone vp to heauen, and the LORDE hath remembred her wyckednes. |
| 18:6 | Rewarde her euen as she rewarded you, and geue her dubble acordinge to her workes. And poure in dubble to her in the same cuppe, which she fylled vnto you. |
| 18:7 | And as moche as she gloryfied her selfe and lyued wantanly, so moch poure ye in for her of punysshmet, and sorowe, for she sayeth in her herte: I syt beinge a quene, and am no wyddowe, and shall se no sorowe. |
| 18:8 | Therfore shal her plages come at one daye, death, and sorowe, and honger, and she shalbe bret with fyre: for stronge is the LORDE God which shal iudge her. |
| 18:9 | And the kynges of the earth shal bewepe her and wayle ouer her, which haue committed fornicacion and lyued wantanly with her, when they shal se the smoke of her burnynge, |
| 18:10 | and shal stonde a farre of for feare of her punysshment, sayenge: Alas, Alas, that greate cite Babylon, that mighty cite: For at one houre is thy iudgment come. |
| 18:11 | And the marchauntes off the earth shall wepe and wayle in them selues, because no man will bye their ware eny more, |
| 18:12 | the ware of golde, and syluer, and of precious stones, off pearle, & sylke, and purple, and skarlet, & all Thynen wod, and all manner vessels of yuery, and all manner vessels of most precious wod, and of brasse, and of yron, |
| 18:13 | & synomom and odours, and oyntmentes, and frankynsence, and wyne, and oyle, and fyne floure, and wheate, and catell, and shepe, and horses, and charrettes, and bodies and soules of men. |
| 18:14 | And the apples that thy soule lusted after, are departed from the. And all thinges which were deyntie, and had in pryce, are departed from the, and thou shalt fynde them no more. |
| 18:15 | The marchauntes of these thinges which were wexed ryche by her, shall stonde afarre of for feare of the punysshment of her, wepynge and waylinge, |
| 18:16 | and sayenge: alas alas, that greate cite, that was clothed in sylke, and purple, and scarlet, and decked with golde, and precious stone, and pearles: |
| 18:17 | for at one houre so greate ryches is come to naught. And euery shippe gouerner, and all they that occupie shippes, and shippmen which worke in the see, stode a farre of, |
| 18:18 | and cryed, when they sawe the smoke of her burnynge, and sayde: what cite is like vnto this greate cite? |
| 18:19 | And they cast dust on their heades, and cryed wepynge, and waylinge, and sayde: Alas, Alas the greate cite, wherin were made ryche all that had shippes in the see, by the reason of her wares: for at one houre is she made desolate. |
| 18:20 | Reioyce ouer her thou heaue, and ye holy Apostles, and prophetes: for God hath geuen youre iudgmet on her. |
| 18:21 | And a mighty angell toke vp a greate stone lyke a mylstone, and cast it in to the see, sayenge: with suche violece shal that greate cite Babylon be cast, and shalbe founde no more. |
| 18:22 | And the voyce of harpers, and musicions, and of pypers, and trompetters, shalbe herde no more in the: and no craftes man (of what soeuer craft he be) shalbe founde eny more in the: and the sounde of a myll shalbe herde no more in the: |
| 18:23 | and the voyce of the brydegrome and of the bryde, shalbe herde no more in the for thy marchauntes were prynces of the earth. And with thyne inchautment were deceaued all nacions: |
| 18:24 | and in her was founde the bloude of the prophetes, and of the sayntes, and of all that were slayne vpo the earth. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.