Textus Receptus Bibles
Coverdale Bible 1535
| 12:1 | The heuy burthen which ye LORDE hath deuysed for Israel. Thus saieth the LORDE, which spred the heaues abrode, layde the foundacion of the earth, and geueth man ye breath of life: |
| 12:2 | Beholde, I will make Ierusalem a cuppe of surfet, vnto all the people yt are rounde aboute her: Yee Iuda himself also shalbe in the sege agaynst Ierusalem. |
| 12:3 | At the same tyme will I make Ierusalem an heuy stone for all people, so that all soch as lift it vp, shalbe toarne and rete, and all the people of the earth shalbe gathered together agaynst it. |
| 12:4 | In that daye (sayeth ye LORDE) I wil make all horses abasshed, and those that ryde vpon them, to be out of their wyttes. I will open myne eyes vpon the house of Iuda, ad smyte all the horses of the people with blyndnesse. |
| 12:5 | And the prynces of Iuda shall saye in their hertes: The inhabiters off Ierusalem shall geue me consolacion in the LORDE off hoostes their God. |
| 12:6 | In that tyme will I make the prynces of Iuda like an hote burnynge ouen with wodd, and like a cresshet off fyre amonge the strawe: so that they shal cosume all the people roude aboute them, both vpon the right honde and the left. Ierusale also shalbe inhabited agayne: namely, in the same place where Ierusalem stondeth. |
| 12:7 | The LORDE shall preserue the tentes off Iuda like as afore tyme: so that the glory of the house of Dauid and the glory of the cytesyns of Ierusalem, shalbe but litle regarded, in comparison off the glory off Iuda. |
| 12:8 | In that daye shall the LORDE defende the citesyns of Ierusalem: so that the weakest then amonge them shalbe as Dauid: and the house of Dauid shalbe like as Gods house, and as the angell off the LORDE before them. |
| 12:9 | At the same tyme will I go aboute to destroye all soch people as come agaynst Ierusalem. |
| 12:10 | Morouer, vpon the house off Dauid and vpon the citesyns off Ierusalem, will I poure out the sprete of grace and prayer: so that they shal loke vpon me, whom they haue pearsed: and they shall bewepe him, as men mourne for their only begotten sonne: Yee and be sory for him, as men are sory for their first childe. |
| 12:11 | Then shall there be a greate mournynge at Ierusalem, like as the lamentacion at Adremnon in the felde off Maggadon. |
| 12:12 | And the londe shall bewayle, euery kynred by the selues: The kynred off the house of Dauid them selues alone, and their wyues by them selues: |
| 12:13 | The kynred off the house of Nathan them selues alone, and their wyues by them selues: The kynred off the house of Leui the selues alone, and their wiues by them selues: The kynred of the house of Semei them selues alone, and their wyues by them selues: |
| 12:14 | In like maner, all the other generacios, euerychone by them selues alone, and their wyues by them selues. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.