Textus Receptus Bibles
Coverdale Bible 1535
| 2:1 | Alas, how hath ye LORDE darckened the doughter of Sion so sore in his wrath? As for the honoure of Israel, he hath casten it downe from heauen: How happeneth it, that he remembred not his owne fote stole, when he was angrie? |
| 2:2 | The LORDE hath cast downe all the glory of Iacob without eny fauoure: All the stronge places of the doughter Iuda hath he broken in his wrath, & throwne them downe to the grounde: hir kyngdome & hir prynces hath he suspended. |
| 2:3 | In the wrath of his indignacion he hath broken all the horne of Israel: he hath withdrawe his right honde from the enemie: yee a flame of fyre is kyndled in Iacob, & hath consumed vp all rounde aboute. |
| 2:4 | He hath bent his bowe like an enemie, he hath fastened his right honde as an aduersary; and euery thinge that was pleasaut to se, he hath smyten it downe. He hath poured out his wrath like a fyre, in to the tabernacle of the doughter Sion. |
| 2:5 | The LORDE is become, like as it were an enemie, he hath cast downe Israel & all his places: yee all his stronge holdes hath he destroyed, and fylled the doughter of Iuda wt moch sorow and heuynesse. |
| 2:6 | Hir tabernacle (which was like a garden of pleasure) hath he destroyed: hir hie solepne feastes hath he put downe. The LORDE hath brought it so to passe, that the hie solempne feastes and Sabbathes in Sion, are clene forgotte. In his heuy displeasure hath he made the kynge & prestes to be despised. |
| 2:7 | The LORDE hath forsaken his owne aulter, & is wroth with his owne Sanctuary, & hath geuen the walles of their towres in to the hondes of the enemie. Their enemies made a noyse in the house of the LORDE, as it had bene in a solempne feast daye. |
| 2:8 | The LORDE thought to breake downe the walles of the doughter Sion, he spred out his lyne, & drewe not in his honde, till he had destroyed them. Therfore mourne the turrettes and the broken walles together. |
| 2:9 | Hir portes are casten downe to the grounde, hir barres are broken & smytten in sonder: hir kynge & prynces are caried awaye to the Getiles. They haue nether lawe ner prophetes, ner yet eny vision from the LORDE. |
| 2:10 | The Senatours of the doughter Sion sit vpon the grounde in sylence, they haue strowed a?shes vpon their heades, and gyrded them selues with sack cloth. The maydens of Ierusalem hange downe their heades to the grounde. |
| 2:11 | Myne eyes begynne to fayle me thorow wepinge, my body is disquieted, my leuer is poured vpon the earth, for the greate hurte of my people, seynge the children and babes dyd swowne in the stretes of the cite. |
| 2:12 | Euen when they spake to their mothers: where is meate and drynke? for whyle they so sayde, they fell downe in the stretes of the cite, like as they had bene wounded, and some dyed in their mothers bosome. |
| 2:13 | What shal I saye of the (O thou doughter Ierusalem) to whom shall I licke the? To whom shal I copare the (o thou doughter Sion) to comforte the withall? Thy hurte is like a mayne see, who maye heale the? |
| 2:14 | Thy prophetes haue loked out vayne & folish thinges for the, they haue not shewed the of thy wickednesse, to kepe the from captiuyte: but haue ouerladen the, and thorow falsede scatred the abrode. |
| 2:15 | All they that go by the, clappe their hondes at the: hissinge and wagginge their heades vpon the doughter Ierusalem, and saye: is this the cite that men call so fayre, wherin the whole londe reioyseth? |
| 2:16 | All thine enemies gape vpon the, whisperinge and bytinge their teth, sayenge: let vs deuoure, for the tyme that we loked for, is come: we haue founde and sene it. |
| 2:17 | The LORDE hath fulfilled the thinge, that he was purposed to do: and perfourmed that he had deuysed longe agoo: he hath destroyed, and not spared. He hath caused thine aduersary to tryumphe ouer the, and set vp the horne of thine enemie. |
| 2:18 | Let thine hert crie vnto the LORDE, O thou cite of the doughter Sion: let thy teares rune downe like a ryuer daye & night: rest not, & let not the aple of thine eye leaue of. |
| 2:19 | Stonde vp, and make thy prayer in the first watch of the night, poure out thine hert like water before the LORDE: lift vp thine hondes, for the lyues of thy yonge children, that dye of honger in the stretes. |
| 2:20 | Beholde (O LORDE) & considre, why hast thou gathered me vp so clene? Shal the women then eate their owne frute, euen children of a spanne longe? Shal the prestes and prophetes be slayne thus in the Sanctuary of the LORDE? |
| 2:21 | Yonge & olde lye behinde the stretes vpon the grounde, my maydens & yonge men are slayne with the swearde: whom thou in the daye of thy wrothfull indignacion hast put to death: Yee euen thou hast put them to death, & not spared them. |
| 2:22 | My neghbours that are rounde aboute me, hast thou called, as it were to a feast daye: so that in the daye of the LORDES wrath none escaped, nether was eny left behinde. Those that I had brought vp & norisshed, hath myne enemy destroyed. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.