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2 John 1:9

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G3956 Whosoever πας
G3588 the ο
G3845 transgresseth παραβαινων
G2532 and και
G3361 not μη
G3306 abideth μενων
G1722 in εν
G3588 the τη
G1322 doctrine διδαχη
G3588 the του
G5547 of Christ χριστου
G2316 God θεον
G3756   ουκ
G2192 hath εχει
G3588 the ο
G3306 that abideth μενων
G1722 in εν
G3588 the τη
G1322 doctrine διδαχη
G3588 the του
G5547 of Christ χριστου
G3778 He ουτος
G2532 both και
G3588 the τον
G3962 Father πατερα
G2532 and και
G3588 the τον
G5207 Son υιον
G2192 hath εχει

King James Bible (Oxford 1769)

G3956 Whosoever
G3845 transgresseth
G3306 abideth
G1322 doctrine
  of
G5547 Christ
G2192 hath
  that
G3306 abideth
G1322 doctrine
  of
G5547 Christ
G2192 hath
G2532 both
G3962 Father

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Beza 1598 but is supported by the Stephanus 1550.

Variant: Read "Christ's doctrine" instead of "the doctrine of Christ."


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.