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Luke 1:35

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2532 And και
G611 answered αποκριθεις
G3588 the ο
G32 angel αγγελος
G2036 said ειπεν
G846 unto her αυτη
G4151 Ghost πνευμα
G40 Holy αγιον
G1904 shall come επελευσεται
G1909 upon επι
G4571 thee σε
G2532 and και
G1411 power δυναμις
G5310 Highest υψιστου
G1982 shall overshadow επισκιασει
G4671   σοι
G1352 therefore διο
G2532 and και
G3588 The το
G1080 which shall be born γεννωμενον
G40 that holy αγιον
G2564 shall be called κληθησεται
G5207 Son υιος
G2316 God θεου

King James Bible (Oxford 1769)

G32 angel
G611 answered
G2036 said
  unto
G846 her
G40 Holy
G4151 Ghost
  shall
G1904 come
G1909 upon
G4571 thee
G1411 power
G5310 Highest
  shall
G1982 overshadow
G4571 thee
G1352 therefore
G2532 also
  that
G40 holy
G40 thing
  which
  shall
  be
G1080 born
G4571 thee
  shall
  be
G2564 called

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Omit "of thee" after "born."


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.