Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

8:1When Samuel was nowe become olde, he made his sonnes Iudges ouer Israel.
8:2(And the name of his eldest sonne was Ioel, and the name of the second Abiah) euen Iudges in Beer-sheba.
8:3And his sonnes walked not in his wayes, but turned aside after lucre, and tooke rewards, and peruerted the iudgement.
8:4Wherefore all the Elders of Israel gathered them together, and came to Samuel vnto Ramah,
8:5And said vnto him, Beholde, thou art olde, and thy sonnes walke not in thy wayes: make vs nowe a King to iudge vs like all nations.
8:6But the thing displeased Samuel, when they said, Giue vs a King to iudge vs: and Samuel prayed vnto the Lord.
8:7And the Lord said vnto Samuel, Heare the voyce of the people in all that they shall say vnto thee: for they haue not cast thee away, but they haue cast me away, that I should not reigne ouer the.
8:8As they haue euer done since I brought them out of Egypt euen vnto this day, (and haue forsaken me, and serued other gods) euen so doe they vnto thee.
8:9Nowe therefore hearken vnto their voyce: howbeit yet testifie vnto them, and shewe them the maner of ye King that shall reigne ouer them.
8:10So Samuel told all the wordes of the Lord vnto the people that asked a King of him.
8:11And he saide, This shall be the maner of the King that shall reigne ouer you: he will take your sonnes, and appoint them to his charets, and to be his horsemen, and some shall runne before his charet.
8:12Also he will make them his captaines ouer thousands, and captaines ouer fifties, and to eare his ground, and to reape his haruest, and to make instruments of warre, and the thinges that serue for his charets.
8:13He will also take your daughters and make them apoticaries, and cookes, and bakers.
8:14And he will take your fieldes, and your vineyardes, and your best Oliue trees, and giue them to his seruants.
8:15And he will take the tenth of your seede, and of your vineyards, and giue it to his Eunuches, and to his seruants.
8:16And he will take your men seruants, and your maide seruants, and the chiefe of your yong men, and your asses, and put them to his worke.
8:17He will take the tenth of your sheepe, and ye shall be his seruants.
8:18And ye shall crie out at that day, because of your King, whom ye haue chosen you, and the Lord will not heare you at that day.
8:19But the people would not heare the voyce of Samuel, but did say, Nay, but there shall be a King ouer vs.
8:20And we also will be like all other nations, and our King shall iudge vs, and goe out before vs, and fight our battels.
8:21Therefore when Samuel heard all ye wordes of ye people, he rehearsed the in ye eares of ye Lord.
8:22And the Lord saide to Samuel, Hearken vnto their voyce, and make them a King. And Samuel said vnto the men of Israel, Goe euery man vnto his citie.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.