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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

14:1Then on a day Ionathan the sonne of Saul sayde vnto the yong man that bare his armour, Come and let vs goe ouer towarde the Philistims garison, that is yonder on the other side, but he tolde not his father.
14:2And Saul taried in the border of Gibeah vnder a pomegranate tree, which was in Migron, and the people that were with him, were about sixe hundreth men.
14:3And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, was the Lordes Priest in Shiloh, and ware an Ephod: and the people knewe not that Ionathan was gone.
14:4Nowe in the way whereby Ionathan sought to go ouer to the Philistims garison, there was a sharpe rocke on the one side, and a sharpe rocke on the other side: the name of the one was called Bozez, and the name of the other Seneh.
14:5The one rocke stretched from the North towarde Michmash, and the other was from the South toward Gibeah.
14:6And Ionathan saide to the yong man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised: it may be that the Lord will worke with vs: for it is not hard to the Lord to saue with many, or with fewe.
14:7And he that bare his armour, saide vnto him, Doe all that is in thine heart: goe where it pleaseth thee: beholde, I am with thee as thine heart desireth.
14:8Then said Ionathan, Beholde, we goe ouer vnto those men, and will shewe our selues vnto them.
14:9If they say on this wise to vs, Tarie vntill we come to you, then we will stand still in our place, and not goe vp to them.
14:10But if they say, Come vp vnto vs, then we will goe vp: for the Lord hath deliuered them into our hande: and this shall be a signe vnto vs.
14:11So they both shewed themselues vnto the garison of the Philistims: and the Philistims said, See, the Ebrewes come out of the holes wherein they had hid themselues.
14:12And the men of the garison answered Ionathan, and his armour bearer, and said, Come vp to vs: for we will shewe you a thing. Then Ionathan said vnto his armour bearer, Come vp after me: for the Lord hath deliuered them into the hand of Israel.
14:13So Ionathan went vp vpon his hands and vpon his feete, and his armour bearer after him: and some fell before Ionathan, and his armour bearer slewe others after him.
14:14So the first slaughter which Ionathan and his armour bearer made, was about twentie men, as it were within halfe an acre of land which two oxen plowe.
14:15And there was a feare in the hoste, and in the field, and among all the people: the garison also, and they that went out to spoyle, were afraid themselues: and the earth trembled: for it was striken with feare by God.
14:16Then the watchmen of Saul in Gibeah of Beniamin sawe: and beholde, the multitude was discomfited, and smitten as they went.
14:17Therefore saide Saul vnto the people that were with him, Search nowe and see, who is gone from vs. And when they had nombred, beholde, Ionathan and his armour bearer were not there.
14:18And Saul said vnto Ahiah, Bring hither the Arke of God (for the Arke of God was at that time with the children of Israel)
14:19And while Saul talked vnto the Priest, the noyse that was in the hoste of the Philistims, spred farther abroade, and encreased: therefore Saul said vnto the Priest, Withdraw thine hand.
14:20And Saul was assembled with all the people that were with him, and they came to the battell: and behold, euery mans sworde was against his fellow, and there was a very great discomfiture.
14:21Moreouer, the Ebrewes that were with the Philistims beforetime, and were come with them into all partes of the hoste, euen they also turned to be with the Israelites that were with Saul and Ionathan.
14:22Also all the men of Israel which had hid themselues in mount Ephraim, when they heard, that the Philistims were fled, they followed after them in the battell.
14:23And so the Lord saued Israel that day: and the battell continued vnto Beth-auen.
14:24And at that time the men of Israel were pressed with hunger: for Saul charged the people with an othe, saying, Cursed be the man that eateth foode till night, that I may be auenged of mine enemies: so none of the people tasted any sustenance.
14:25And all they of the land came to a wood, where hony lay vpon the ground.
14:26And the people came into the wood, and beholde, the hony dropped, and no man mooued his hand to his mouth: for the people feared the othe.
14:27But Ionathan heard not when his father charged the people with the othe: wherefore he put foorth the ende of the rod that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes receiued sight.
14:28Then answered one of the people, and said, Thy father made the people to sweare, saying, Cursed be the man that eateth sustenance this day: and the people were faint.
14:29Then said Ionathan, My father hath troubled the land: see nowe howe mine eyes are made cleare, because I haue tasted a litle of this honie:
14:30Howe much more, if the people had eaten to day of the spoyle of their enemies which they found? for had there not bene nowe a greater slaughter among the Philistims?
14:31And they smote the Philistims that day, from Michmash to Aiialon: and the people were exceeding faint.
14:32So the people turned to the spoile, and tooke sheepe, and oxen, and calues, and slewe them on the ground, and the people did eate them with the blood.
14:33Then men tolde Saul, saying, Beholde, the people sinne against the Lord, in that they eate with the blood. And he saide, Ye haue trespassed: roule a great stone vnto me this day.
14:34Againe Saul said, Goe abroade among the people, and bid them bring me euery man his oxe, and euery man his sheepe, and slay them here, and eate and sinne not against the Lord in eating with the blood. And ye people brought euery man his oxe in his hand that night, and slew them there.
14:35Then Saul made an altar vnto the Lord, and that was the first altar that he made vnto the Lord.
14:36And Saul saide, Let vs goe downe after the Philistims by night, and spoyle them vntill the morning shine, and let vs not leaue a man of them. And they saide, Doe whatsoeuer thou thinkest best. Then saide the Priest, Let vs drawe neere hither vnto God.
14:37So Saul asked of God, saying, Shall I goe downe after ye Philistims? wilt thou deliuer them into the hands of Israel? But he answered him not at that time.
14:38And Saul said, All ye chiefe of the people, come ye hither, and knowe, and see by whom this sinne is done this day.
14:39For as the Lord liueth, which saueth Israel, though it be done by Ionathan my sonne, he shall dye the death. But none of all the people answered him.
14:40Then he saide vnto all Israel, Be ye on one side, and I and Ionathan my sonne will be on the other side. And the people saide vnto Saul, Doe what thou thinkest best.
14:41Then Saul said vnto the Lord God of Israel, Giue a perfite lot. And Ionathan and Saul were taken, but the people escaped.
14:42And Saul saide, Cast lot betweene me and Ionathan my sonne. And Ionathan was taken.
14:43Then Saul said to Ionathan, Tell me what thou hast done. And Ionathan tolde him, and said, I tasted a litle hony with the ende of the rod, that was in mine hand, and loe, I must die.
14:44Againe Saul answered, God doe so and more also, vnlesse thou die the death, Ionathan.
14:45And the people said vnto Saul, Shall Ionathan die, who hath so mightily deliuered Israel? God forbid. As the Lord liueth, there shall not one heare of his head fall to the ground: for he hath wrought with God this day. So the people deliuered Ionathan that he dyed not.
14:46Then Saul came vp from the Philistims: and the Philistims went to their owne place.
14:47So Saul helde the kingdome ouer Israel, and fought against all his enemies on euery side, against Moab, and against the children of Ammon, and against Edom, and against the Kings of Zobah, and against the Philistims: and whithersoeuer he went, he handled them as wicked men.
14:48He gathered also an hoste and smote Amalek, and deliuered Israel out of the handes of them that spoyled them.
14:49Nowe the sonnes of Saul were Ionathan, and Ishui, and Malchishua: and the names of his two daughters, the elder was called Merab, and the yonger was named Michal.
14:50And the name of Sauls wife was Ahinoam the daughter of Ahimaaz: and the name of his chiefe captaine was Abner the sonne of Ner, Sauls vncle.
14:51And Kish was Sauls father: and Ner the father of Abner was the sonne of Abiel.
14:52And there was sore warre against the Philistims all the dayes of Saul: and whomsoeuer Saul sawe to be a strong man, and meete for the warre, he tooke him vnto him.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.