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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

29:1Now these are the wordes of the booke that Ieremiah the Prophet sent from Ierusalem vnto the residue of the Elders which were caryed away captiues, and to the Priestes, and to the Prophets, and to all the people whome Nebuchad-nezzar had caried away captiue from Ierusalem to Babel:
29:2(After that Ieconiah the King, and the Queene, and the eunuches, the princes of Iudah, and of Ierusalem, and the workemen, and cunning men were departed from Ierusalem)
29:3By the hand of Elasah the sonne of Shaphan and Gemariah the sonne of Hilkiah, (whom Zedekiah King of Iudah sent vnto Babel to Nebuchad-nezzar King of Babel) saying,
29:4Thus hath the Lord of hostes the God of Israel spoken vnto all that are caryed away captiues, whome I haue caused to be caryed away captiues from Ierusalem vnto Babel:
29:5Buylde you houses to dwell in, and plant you gardens, and eate the fruites of them.
29:6Take you wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished.
29:7And seeke the prosperitie of the citie, whither I haue caused you to be caried away captiues, and pray vnto the Lord for it: for in the peace thereof shall you haue peace.
29:8For thus saith the Lord of hostes the God of Israel, Let not your prophets, and your southsayers that bee among you, deceiue you, neither giue eare to your dreames, which you dreame.
29:9For they prophecie you a lie in my Name: I haue not sent them, saith the Lord.
29:10But thus saith the Lord, That after seuentie yeeres be accomplished at Babel, I will visite you, and performe my good promise toward you, and cause you to returne to this place.
29:11For I knowe the thoughtes, that I haue thought towards you, saith the Lord, euen the thoughtes of peace, and not of trouble, to giue you an ende, and your hope.
29:12Then shall you crie vnto mee, and ye shall go and pray vnto me, and I will heare you,
29:13And ye shall seeke mee and finde mee, because ye shall seeke mee with all your heart.
29:14And I wil be found of you, saith the Lord, and I will turne away your captiuitie, and I will gather you from all the nations, and from all the places, whither I haue cast you, saith the Lord, and will bring you againe vnto the place, whence I caused you to be caryed away captiue.
29:15Because ye haue sayd, The Lord hath raised vs vp Prophets in Babel,
29:16Therefore thus saith the Lord of the King, that sitteth vpon the throne of Dauid, and of all the people, that dwell in this citie, your brethren that are not gone forth with you into captiuitie:
29:17Euen thus sayth the Lord of hostes, Beholde, I will sende vpon them the sworde, the famine, and the pestilence, and will make them like vile figges, that cannot bee eaten, they are so naughtie.
29:18n/a
29:19Because they haue not hearde my words, saith the Lord, which I sent vnto them by my seruantes the Prophetes, rising vp earely, and sending them, but yee woulde not heare, saith the Lord.
29:20Heare ye therefore the word of the Lord all ye of the captiuitie, whome I haue sent from Ierusalem to Babel.
29:21Thus saith the Lord of hostes, the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie lyes vnto you in my Name, Beholde, I will deliuer them into the hande of Nebuchad-nezzar King of Babel, and he shall slay them before your eyes.
29:22And al they of the captiuitie of Iudah, that are in Babel, shall take vp this curse against them, and say, The Lord make thee like Zedekiah and like Ahab, whome the King of Babel burnt in the fire,
29:23Because they haue committed vilenie in Israel, and haue committed adulterie with their neighbours wiues, and haue spoken lying words in my Name, which I haue not commanded them, euen I knowe it, and testifie it, saith the Lord.
29:24Thou shalt also speake to Shemaiah the Nehelamite, saying,
29:25Thus speaketh the Lord of hostes, the God of Israel, saying, Because thou hast sent letters in thy Name vnto all the people, that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the Priests, saying,
29:26The Lord hath made thee Priest for Iehoiada the Priest, that yee should bee officers in the House of the Lord, for euery man that raueth and maketh himselfe a Prophet, to put him in prison and in the stockes.
29:27Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?
29:28For, for this cause hee sent vnto vs in Babel, saying, This captiuitie is long: buyld houses to dwell in, and plant gardens, and eate the fruites of them.
29:29And Zephaniah the Priest red this letter in the eares of Ieremiah the Prophet.
29:30Then came the worde of the Lord vnto Ieremiah, saying,
29:31Send to all them of the captiuitie, saying, Thus saith the Lord of Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and hee caused you to trust in a lye,
29:32Therefore thus saieth the Lord, Behold, I wil visite Shemaiah the Nehelamite, and his seede: hee shall not haue a man to dwell among this people, neither shall he beholde the good, that I will doe for my people, sayth the Lord, because he hath spoken rebelliously against the Lord.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.