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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

25:1The word that came to Ieremiah, concerning all the people of Iudah in the fourth yeere of Iehoiakim the sonne of Iosiah King of Iudah that was in the first yeere of Nebuchad-nezzar King of Babel:
25:2The which Ieremiah the Prophet spake vnto all the people of Iudah, and to all the inhabitants of Ierusalem, saying,
25:3From the thirteenth yeere of Iosiah the sonne of Amon King of Iudah, euen vnto this day (that is the three and twentieth yeere) the word of the Lord hath come vnto mee, and I haue spoken vnto you rising earely and speaking, but ye woulde not heare.
25:4And the Lord hath sent vnto you all his seruantes the Prophets, rising early and sending them, but yee would not heare, nor encline your eares to obey.
25:5They sayde, Turne againe now euery one from his euill way, and from the wickednes of your inuentions, and ye shall dwell in the lande that the Lord hath giuen vnto you, and to your fathers for euer and euer.
25:6And go not after other gods to serue them and to worshippe them, and prouoke me not to anger with the workes of your hands, and I will not punish you.
25:7Neuerthelesse ye would not heare me, saith the Lord, but haue prouoked mee to anger with the workes of your hands to your owne hurt.
25:8Therefore thus saith the Lord of hostes, Because ye haue not heard my wordes,
25:9Beholde, I will send and take to mee all the families of the North, saith the Lord, and Nebuchad-nezzar the King of Babel my seruant, and will bring them against this lande, and against the inhabitantes thereof, and against all these nations rounde about, and will destroy them, and make them an astonishment and an hissing, and a continuall desolation.
25:10Moreouer I will take from them the voyce of mirth and the voyce of gladnesse, the voyce of the bridegrome and the voyce of the bride, the noise of the milstones, and the light of the candle.
25:11And this whole land shalbe desolate, and an astonishment, and these nations shall serue the King of Babel seuentie yeeres.
25:12And when the seuentie yeres are accomplished, I will visite the King of Babel and that nation, saith the Lord, for their iniquities, euen the land of the Caldeans, and will make it a perpetuall desolation,
25:13And I will bring vpon that lande all my wordes which I haue pronounced against it, euen all that is written in this booke, which Ieremiah hath prophecied against all nations.
25:14For many nations, and great Kings shall euen serue themselues of them: thus will I recompense them according to their deedes, and according to the workes of their owne handes.
25:15For thus hath the Lord God of Israel spoken vnto me, Take the cuppe of wine of this mine indignation at mine hand, and cause all the nations, to whome I sende thee, to drinke it.
25:16And they shall drinke, and be moued and be mad, because of the sworde that I will sende among them.
25:17Then tooke I the cup at the Lordes hand, and made all people to drinke, vnto whome the Lord had sent me:
25:18Euen Ierusalem, and the cities of Iudah, and the Kings thereof, and the princes thereof, to make them desolate, an astonishment, an hissing, and a curse, as appeareth this day:
25:19Pharaoh also, King of Egypt, and his seruants, and his princes, and all his people:
25:20And all sortes of people, and all the Kings of the lande of Vz: and all the Kings of the lande of the Philistims, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod:
25:21Edom, and Moab, and the Ammonites,
25:22And all the Kings of Tyrus, and all the kings of Zidon, and the Kings of the Yles, that are beyonde the Sea,
25:23And Dedan, and Tema, and Buz, and all that dwell in the vttermost corners,
25:24And all the Kings of Arabia, and all the Kings of Arabia, that dwell in the desert,
25:25And all the Kings of Zimri, and all the Kings of Elam, and all the Kings of the Medes,
25:26And all the Kings of the North, farre and neere one to another, and all the kingdomes of the worlde, which are vpon the earth, and the king of Sheshach shall drinke after them.
25:27Therefore say thou vnto them, Thus saith the Lord of hostes, the God of Israel, Drinke and bee drunken, and spewe and fall, and rise no more, because of the sworde, which I will sende among you.
25:28But if they refuse to take the cuppe at thine hande to drinke, then tell them, Thus saith the Lord of hostes, Ye shall certainely drinke.
25:29For loe, I beginne to plague the citie, where my Name is called vpon, and shoulde you goe free? Ye shall not goe quite: for I will call for a sword vpon al the inhabitants of the earth, saith the Lord of hostes.
25:30Therefore prophecie thou against them al these words, and say vnto them, The Lord shall roare from aboue, and thrust out his voyce from his holy habitation: he shall roare vpon his habitation, and crie aloude, as they that presse the grapes, against all the inhabitants of the earth.
25:31The sounde shall come to the endes of the earth: for the Lord hath a controuersie with the nations, and will enter into iudgement with all flesh, and he will giue them that are wicked, to the sworde, saith the Lord.
25:32Thus saith the Lord of hostes, Behold, a plague shall goe foorth from nation to nation, and a great whirlewinde shalbe raised vp from the coastes of the earth,
25:33And the slaine of the Lord shall be at that day, from one ende of the earth, euen vnto the other ende of the earth: they shall not bee mourned, neither gathered nor buried, but shalbe as the dongue vpon the grounde.
25:34Howle, ye shepherdes, and crie, and wallowe your selues in the ashes, ye principall of the flocke: for your dayes of slaughter are accomplished, and of your dispersion, and ye shall fall like precious vessels.
25:35And the flight shall faile from the shepherdes, and the escaping from the principall of the flocke.
25:36A voyce of the crye of the shepherdes, and an howling of the principall of the flocke shalbe heard: for the Lord hath destroyed their pasture.
25:37And the best pastures are destroyed because of the wrath and indignation of the Lord.
25:38He hath forsaken his couert, as the lyon: for their land is waste, because of the wrath of the oppressor, and because of ye wrath of his indignatio.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.