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Textus Receptus Bibles

Geneva Bible 1560

 

   

24:1Now hee had said vnto Moses, Come vp to the Lord, thou, and Aaron, Nadab, and Abihu, and seuentie of the Elders of Israel, and yee shall worship a farre off.
24:2And Moses himselfe alone shall come neere to the Lord, but they shall not come neere, neither shall the people goe vp with him.
24:3Afterwarde Moses came and told the people all the wordes of the Lord, and all the lawes: and all the people answered with one voyce, and said, All the things which the Lord hath said, will we doe.
24:4And Moses wrote all the wordes of the Lord, and rose vp early, and set vp an altar vnder the mountaine, and twelue pillars according to the twelue tribes of Israel.
24:5And he sent young men of the children of Israel, which offered burnt offrings of bieues, and sacrificed peace offrings vnto the Lord.
24:6Then Moses tooke halfe of the blood, and put it in basens, and halfe of the blood he sprinckled on the altar.
24:7After he tooke the booke of the couenant, and read it in the audience of the people: who said, All that the Lord hath said, we will do, and be obedient.
24:8Then Moses tooke the blood, and sprinkled it on the people, and said, Behold, the blood of the couenant, which the Lord hath made with you concerning all these things.
24:9Then went vp Moses and Aaron, Nadab, and Abihu, and seuentie of the Elders of Israel.
24:10And they saw the God of Israel, and vnder his feete was as it were a worke of a Saphir stone, and as the very heauen when it is cleare.
24:11And vpon the nobles of the children of Israel he laide not his hande: also they sawe God, and did eate and drinke.
24:12And the Lord said vnto Moses, Come vp to me into the mountaine, and be there, and I will giue thee tables of stone, and the law and the commandement, which I haue written, for to teach them.
24:13Then Moses rose vp, and his minister Ioshua, and Moses went vp into the mountaine of God,
24:14And said vnto the Elders, Tary vs here, vntill we come againe vnto you: and beholde, Aaron, and Hur are with you: whosoeuer hath any matters, let him come to them.
24:15Then Moses went vp to the mount, and the cloude couered the mountaine,
24:16And the glorie of the Lord abode vpon mount Sinai, and the cloude couered it sixe dayes: and the seuenth day he called vnto Moses out of the middes of the cloude.
24:17And the sight of the glorie of the Lord was like consuming fire on the top of the moutaine, in the eyes of the children of Israel.
24:18And Moses entred into the middes of the cloude, and went vp to the mountaine: and Moses was in the mount fourtie dayes and fourty nightes.
Geneva Bible 1560

Geneva Bible 1560

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.