Textus Receptus Bibles
Bishops Bible 1568
| 10:1 | And Nadab and Abihu, the sonnes of Aaron, toke eyther of the his censar, and put fire therein, and put cense therevpon, and offred straunge fire before the Lorde, whiche he commaunded them not |
| 10:2 | And there went a fire from the Lord, and consumed them, and they dyed before the Lorde |
| 10:3 | Then Moyses sayde vnto Aaron: This is it that the Lorde spake, saying: I wyll be sanctified in them that come nye me, and before all the people I wylbe glorified. And Aaron helde his peace |
| 10:4 | And Moyses called Misael and Elsaphan the sonnes of Oziel, the vncle of Aaron, & sayd vnto them: Come neare, cary your brethren from before the sanctuarie, out of the hoast |
| 10:5 | And they went to them, & caryed them in their coates out of the hoast, as Moyses had sayde |
| 10:6 | And Moyses sayde vnto Aaron, and vnto Eleazar & Ithamar his sonnes: Uncouer not your heades, neither rent your clothes, lest ye dye, and lest wrath come vpon all the people: But let your brethren the whole house of Israel, bewayle the burnyng whiche the Lorde hath kyndled |
| 10:7 | And go not ye out from the doore of the tabernacle of the congregation, lest ye dye: for the annonynting oyle of God is vpon you. And they dyd as Moyses sayde |
| 10:8 | And the Lorde spake vnto Aaron, saying |
| 10:9 | Thou shalt not drinke wine nor strong drinke, thou nor thy sonnes that are with thee, when ye go into the tabernacle of the congregation, lest ye dye: Let it be a lawe for euer throughout your generations |
| 10:10 | And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane |
| 10:11 | And that ye may teache the chyldren of Israel all the statutes whiche the Lorde hath spoken vnto them by the handes of Moyses |
| 10:12 | And Moyses sayde vnto Aaron, and vnto Eleazar, and Ithamar his sonnes that were left: Take the meate offering that remayneth of the sacrifices of the Lord made by fire, and eate it without leauen beside the aulter: for it is most holy |
| 10:13 | Ye shall eate it in the holy place, because it is thy duetie, & thy sonnes duetie, of the sacrifices of the Lord made by fire: for so I am commaunded |
| 10:14 | And the waue brest and heaue shoulder shall ye eate in a cleane place, thou and thy sonnes and thy daughters with thee: For they be thy duetie, and thy sonnes duetie, geuen out of the peace offeringes of the children of Israel |
| 10:15 | The heaue shoulder & the waue brest shall they bryng in with the sacrifices made by fire of the fat, to waue it for a waue offering before the Lorde: and it shalbe thyne and thy sonnes with thee by a lawe for euer, as the Lorde hath commaunded |
| 10:16 | And Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying |
| 10:17 | Wherefore haue ye not eaten the sinne offering in the holy place? seing it is most holy, & God hath geuen it yon, to beare the sinne of the congregation, to make agreement for them before the Lorde |
| 10:18 | Beholde, ye blood of it was not brought in within the holy place: Ye shoulde haue eaten it in the holy place, as I commaunded |
| 10:19 | And Aaron sayde vnto Moyses: Beholde, this day haue they offered their sinne offering, and their burnt offering before the Lorde: and suche thinges are come vnto me, if I had eaten the sinne offering to day, shoulde it haue ben accepted in the sight of the Lorde |
| 10:20 | And when Moyses hearde that, he was content |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.