Textus Receptus Bibles
John Wycliffe Bible 1382
| 14:1 | Therfor Sampson yede doun in to Thannatha, and he siy there a womman of `the douytris of Filisteis; |
| 14:2 | and he stiede, and telde to his fadir and `to his modir, and seide, Y siy a womman in Thannatha of the `douytris of Filistees, and Y biseche, that ye take hir a wijf to me. |
| 14:3 | To whom his fadir and modir seiden, Whether no womman is among the douytris of thi britheren and in al my puple, for thou wolt take a wijf of Filisteis, that ben vncircumcidid? And Sampson seide to his fadir, Take thou this wijf to me, for sche pleside myn iyen. |
| 14:4 | Forsothe his fadir and modir wisten not, that the thing was don of the Lord; and that he souyte occasiouns ayens Filisteis; for in that tyme Filisteis weren lordis of Israel. |
| 14:5 | Therfor Sampson yede doun with his fadir and modir in to Thannatha; and whanne thei hadden come to the vyneris of the citee, a fers and rorynge `whelp of a lioun apperide, and ran to Sampson. |
| 14:6 | Forsothe the spirit of the Lord felde in to Sampson, and he to-rente the lioun, as if he `to-rendide a kide `in to gobetis, and outerli he hadde no thing in the hond; and he nolde schewe this to the fadir and modir. |
| 14:7 | And he yede doun, and spak to the womman, that pleside hise iyen. |
| 14:8 | And aftir summe daies he turnede ayen to take hir `in to matrimonye; and he `bowide awey to se the `careyn of the lioun; and lo! a gaderyng of bees was in the `mouth of the lioun, and `a coomb of hony. |
| 14:9 | And whanne he hadde take it in hondis, he eet in the weie; and he cam to his fadir and modir, and yaf part `to hem, and thei eeten; netheles he nolde schewe to hem, that he hadde take hony of the `mouth of the lioun. |
| 14:10 | And so his fadir yede doun to the womman, and made a feeste to his sone Sampson; for yonge men weren wont to do so. |
| 14:11 | Therfor whanne the citeseyns of that place hadden seyn hym, thei yauen to hym thretti felowis, whiche schulen be with hym. |
| 14:12 | To whiche Sampson spak, Y schal putte forth to you a probleme, `that is, a douyteful word and priuy, and if ye `asoilen it to me with ynne seuen daies of the feeste, Y schal yyue to you thretti lynnun clothis, and cootis `of the same noumbre; sotheli if ye moun not soyle, |
| 14:13 | ye schulen yyue to me thretti lynnun clothis, and cootis `of the same noumbre. Whiche answeriden to hym, Sette forth the probleme, that we here it. |
| 14:14 | And he seide to hem, Mete yede out of the etere, and swetnesse yede out of the stronge. And bi thre daies thei myyten not assoile the `proposicioun, that is, the resoun set forth. |
| 14:15 | And whanne the seuenthe dai cam, thei seiden to `the wijf of Sampson, Glose thin hosebonde, and counseile hym, that he schewe to thee what the probleme signyfieth. That if thou nylt do, we schulen brenne thee and `the hous of thi fadir. Whether herfor ye clepiden vs to weddyngis, that ye schulden robbe vs? |
| 14:16 | And sche schedde teerys at Sampson, and pleynede, and seide, Thou hatist me, and louest not, therfor thou nylt expowne to me the probleme, which thou settidist forth to the sones of my puple. And he answeride, Y nolde seie to my fadir and modir, and schal Y mow schewe to thee? |
| 14:17 | Therfor bi seuene dayes of the feest sche wepte at hym; at the laste `he expownede in the seuenthe dai, whanne sche was diseseful to hym. And anoon sche telde to hir citeseyns. |
| 14:18 | And thei seiden to hym in the seuenthe dai bifor the goyng doun of the sunne, What is swettere than hony, and what is strengere than a lioun? And he seide to hem, If ye hadden not erid in my cow calf, `that is, my wijf, ye hadden not founde my proposicioun. |
| 14:19 | Therfor the spirit of the Lord felde in to hym; and he yede doun to Ascalon, and killyde there thretti men, whose clothis he took awey, and he yaf to hem that soiliden the probleme; and he was ful wrooth, and stiede in to `the hows of his fadir. |
| 14:20 | Forsothe his wijf took an hosebonde, oon of the frendis and keperis `of hir. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.