Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

   

5:1And Y say in the riythond of the sittere on the trone, a book writun with ynne and with out, and seelid with seuene seelis.
5:2And Y say a strong aungel, prechynge with a greet vois, Who is worthi to opene the book, and to vndon the seelis of it?
5:3And noon in heuene, nether in erthe, nether vnder erthe, myyte opene the book, nether biholde it.
5:4And Y wepte myche, for noon was founde worthi to opene the book, nethir to se it.
5:5And oon of the eldre men seide to me, Wepe thou not; lo! a lioun of the lynage of Juda, the roote of Dauid, hath ouercomun to opene the book, and to vndon the seuene seelis of it.
5:6And Y say, and lo! in the myddil of the trone, and of the foure beestis, and in the myddil of the eldre men, a lombe stondynge as slayn, that hadde seuene hornes, and seuene iyen, whiche ben seuene spiritis of God, sent in to al the erthe.
5:7And he cam, and took of the riythond of the sittere in the trone the book.
5:8And whanne he hadde opened the book, the foure beestis and the foure and twenti eldre men fellen doun bifore the lomb; and hadden ech of hem harpis, and goldun violis ful of odours, whiche ben the preyeris of seyntis.
5:9And thei sungun a newe song, and seiden, Lord oure God, thou art worthi to take the book, and to opene the seelis of it; for thou were slayn, and ayenbouytist vs to God in thi blood, of ech lynage, `and tunge, and puple, and nacioun;
5:10and madist vs a kyngdom, and prestis to oure God; and we schulen regne on erthe.
5:11And Y say, and herde the vois of many aungels al aboute the trone, and of the beestis, and of the eldre men. And the noumbre of hem was thousyndis of thousyndis, seiynge with a greet vois,
5:12The lomb that was slayn, is worthi to take vertu, and godhed, and wisdom, and strengthe, and onour, and glorie, and blessing.
5:13And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis.
5:14And the foure beestis seiden, Amen. And the foure and twenti eldre men fellen doun on her faces, and worschipiden hym that lyueth in to worldis of worldis.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.