Textus Receptus Bibles
John Wycliffe Bible 1382
| 3:1 | Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom. |
| 3:2 | For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil. |
| 3:3 | For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem. |
| 3:4 | And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole. |
| 3:5 | So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode. |
| 3:6 | And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. |
| 3:7 | And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge, |
| 3:8 | for it is an vnpesible yuel, and ful of deedli venym. |
| 3:9 | In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God. |
| 3:10 | Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so. |
| 3:11 | Whether a welle of the same hoole bringith forth swete and salt watir? |
| 3:12 | My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir. |
| 3:13 | Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom. |
| 3:14 | That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe. |
| 3:15 | For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli. |
| 3:16 | For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk. |
| 3:17 | But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng. |
| 3:18 | And the fruyt of riytwisnesse is sowun in pees, to men that maken pees. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.