Textus Receptus Bibles
John Wycliffe Bible 1382
| 1:1 | The birthun that Abacuk, the profete, sai. |
| 1:2 | Hou longe, Lord, schal Y crye, and thou schalt not here? Y suffrynge violence schal crie an hiy to thee, and thou schalt not saue? |
| 1:3 | Whi schewidist thou to me wickidnesse and trauel, for to se prey and vnriytwisnesse ayens me? Whi biholdist thou dispiseris, and art stille, the while an vnpitouse man defoulith a riytfulere than hym silf? And thou schalt make men as fischis of the see, and as crepynge thingis not hauynge a ledere; and doom is maad, and ayenseiyng is more miyti. |
| 1:4 | For this thing lawe is `to-brokun, and doom cometh not til to the ende; for the vnpitouse man hath miyt ayens the iust, therfor weiward doom schal go out. |
| 1:5 | Biholde ye in hethene men, and se ye, and wondre ye, and greetli drede ye; for a werk is doon in youre daies, which no man schal bileue, whanne it schal be teld. |
| 1:6 | For lo! Y schal reise Caldeis, a bittir folk and swift, goynge on the breede of erthe, that he welde tabernaclis not hise. |
| 1:7 | It is orible, and dredeful; the dom and birthun therof schal go out of it silf. |
| 1:8 | His horsis ben liytere than pardis, and swifter than euentyd woluys, and hise horse men schulen be scaterid abrood; for whi `horse men schulen come fro fer, thei schulen fle as an egle hastynge to ete. |
| 1:9 | Alle men schulen come to preye, the faces of hem is as a brennynge wynd; and he schal gadere as grauel caitifte, |
| 1:10 | and he schal haue victorie of kyngis, and tirauntis schulen be of his scornyng. He schal leiye on al strengthe, and schal bere togidere heep of erthe, and schal take it. |
| 1:11 | Thanne the spirit schal be chaungid, and he schal passe forth, and falle doun; this is the strengthe of hym, of his god. |
| 1:12 | Whether `thou, Lord, art not my God, myn hooli, and we schulen not die? Lord, in to doom thou hast set hym, and thou groundidist hym strong, that thou schuldist chastise. |
| 1:13 | Thin iyen ben clene, se thou not yuel, and thou schalt not mowe biholde to wickidnesse. Whi biholdist thou not on men doynge wickidli, and thou art stille, while the vnpitouse man deuourith a more iust man than hymsilf? |
| 1:14 | And thou schalt make men as fischis of the see, and as a crepynge thing not hauynge prince. |
| 1:15 | He schal lifte vp al in the hook; he drawide it in his greet net, and gaderide in to his net; on this thing he schal be glad, and make ioie with outforth. |
| 1:16 | Therfore he schal offere to his greet net, and schal make sacrifice to his net; for in hem his part is maad fat, and his mete is chosun. |
| 1:17 | Therfor for this thing he spredith abrood his greet net, and euere more he ceesith not for to sle folkis. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.