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Textus Receptus Bibles

Bible Analysis

 
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Revelation 2:14

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G235 But αλλ
G2192 I have εχω
G2596 against κατα
G4675 thee σου
G3641 a few things ολιγα
G3754 because οτι
G2192 thou hast εχεις
G1563 there εκει
G2902 them that hold κρατουντας
G3588 the την
G1322 doctrine διδαχην
G903 of Balaam βαλααμ
G3739 who ος
G1321 taught εδιδασκεν
G1722   εν
G3588 the τω
G904 Balac βαλακ
G906 to cast βαλειν
G4625 a stumblingblock σκανδαλον
G1799 before ενωπιον
G3588 the των
G5207 children υιων
G2474 of Israel ισραηλ
G5315 to eat φαγειν
G1494 sacrificed unto idols ειδωλοθυτα
G2532 and και
G4203 to commit fornication πορνευσαι

King James Bible (Oxford 1769)

G235 But
  I
G2192 have
  a
  few
G3641 things
G2596 against
G4675 thee
G3754 because
  thou
G2192 hast
G1563 there
  them
  that
G2902 hold
G1322 doctrine
  of
G903 Balaam
G1321 taught
G904 Balac
  to
G906 cast
  a
G4625 stumblingblock
G1799 before
G5207 children
  of
G2474 Israel
  to
G3641 things
  sacrificed
  unto
G1494 idols
  to
  commit
G4203 fornication

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Add "through" before "Balac."


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.