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Textus Receptus Bibles

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2 Corinthians 3:7

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G1487 if ει
G1161 But δε
G3588 the η
G1248 ministration διακονια
G3588 the του
G2288 of death θανατου
G1722 written εν
G1121   γραμμασιν
G1795 and engraven εντετυπωμενη
G1722 in εν
G3037 stones λιθοις
G1096 was εγενηθη
G1722 glorious εν
G1391 glory δοξη
G5620 so that ωστε
G3361 not μη
G1410 could δυνασθαι
G816 stedfastly ατενισαι
G3588 the τους
G5207 children υιους
G2474 of Israel ισραηλ
G1519 behold εις
G3588 the το
G4383 face προσωπον
G3475 of Moses μωσεως
G1223 for δια
G3588 the την
G1391 which glory δοξαν
G3588 the του
G4383 countenance προσωπου
G846 of his αυτου
G3588 the την
G2673 to be done away καταργουμενην

King James Bible (Oxford 1769)

G1248 ministration
  of
G2288 death
G1722 written
  and
G1795 engraven
G3037 stones
G1722 glorious
  so
G5620 that
G5207 children
  of
G2474 Israel
G1410 could
G816 stedfastly
G1519 behold
G4383 face
  of
G3475 Moses
G1391 glory
  of
G846 his
G4383 countenance
  which
G1391 glory
  to
  be
  done
G2673 away

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.