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Textus Receptus Bibles

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Romans 8:1

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3762 no ουδεν
G686 There is therefore αρα
G3568 now νυν
G2631 condemnation κατακριμα
G3588 to them τοις
G1722 which are in εν
G5547 Christ χριστω
G2424 Jesus ιησου
G3361 not μη
G2596 after κατα
G4561 the flesh σαρκα
G4043 who walk περιπατουσιν
G235 but αλλα
G2596 after κατα
G4151 the Spirit πνευμα

King James Bible (Oxford 1769)

  There
  is
G686 therefore
G2631 condemnation
  to
G3588 them
  which
  are
G5547 Christ
G2424 Jesus
  who
G4043 walk
G2596 after
  the
G4561 flesh
G235 but
G2596 after
  the
G4151 Spirit

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Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.