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Hebrews - Chapter: 10


10:1	For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:2	For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:3	But in those sacrifices there is a remembrance again made of sins every year.
10:4	For it is not possible that the blood of bulls and of goats should take away sins.
10:5	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:6	In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:7	Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:8	Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:9	Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:10	By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:11	And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
10:12	But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:13	From henceforth expecting till his enemies be made his footstool.
10:14	For by one offering he hath perfected for ever them that are sanctified.
10:15	Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:16	This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:17	And their sins and iniquities will I remember no more.
10:18	Now where remission of these is, there is no more offering for sin.
10:19	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:21	And having an high priest over the house of God;
10:22	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
10:23	Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
10:24	And let us consider one another to provoke unto love and to good works:
10:25	Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
10:26	For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
10:27	But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
10:28	He that despised Moses' law died without mercy under two or three witnesses:
10:29	Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
10:30	For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
10:31	It is a fearful thing to fall into the hands of the living God.
10:32	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
10:33	Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
10:34	For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
10:35	Cast not away therefore your confidence, which hath great recompence of reward.
10:36	For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
10:37	For yet a little while, and he that shall come will come, and will not tarry.
10:38	Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
10:39	But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.


10:1	For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
10:2	For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
10:3	But in those sacrifices there is a remembrance againe of sinnes euery yeere.
10:4	For it is vnpossible that the blood of bulles and goates should take away sinnes.
10:5	Wherefore when he commeth into the world, he saith, Sacrifice and offring thou wouldest not: but a body hast thou ordeined me.
10:6	In burnt offerings, and sinne offrings thou hast had no pleasure.
10:7	Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
10:8	Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
10:9	Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
10:10	By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
10:11	And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
10:12	But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
10:13	And from hencefoorth tarieth, till his enemies be made his footestoole.
10:14	For with one offering hath he consecrated for euer them that are sanctified.
10:15	For the holy Ghost also beareth vs record: for after that he had sayd before,
10:16	This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.
10:17	And their sinnes and iniquities will I remember no more.
10:18	Nowe where remission of these things is, there is no more offering for sinne.
10:19	Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
10:20	By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
10:21	And seeing we haue an hie Priest, which is ouer the house of God,
10:22	Let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience,
10:23	And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)
10:24	And let vs consider one another, to prouoke vnto loue, and to good workes,
10:25	Not forsaking the fellowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.
10:26	For if we sinne willingly after that we haue receiued and acknowledged that trueth, there remaineth no more sacrifice for sinnes,
10:27	But a fearefull looking for of iudgement, and violent fire, which shall deuoure the aduersaries.
10:28	He that despiseth Moses Law, dieth without mercy vnder two, or three witnesses:
10:29	Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
10:30	For we know him that hath sayd, Vengeance belongeth vnto mee: I will recompense, saith the Lord. And againe, The Lord shall iudge his people.
10:31	It is a fearefull thing to fall into the hands of the liuing God.
10:32	Nowe call to remembrance the dayes that are passed, in the which, after ye had receiued light, ye endured a great fight in afflictions,
10:33	Partly while yee were made a gazing stocke both by reproches and afflictions, and partly while ye became companions of them which were so tossed to and from.
10:34	For both ye sorowed with mee for my bonds, and suffered with ioy the spoyling of your goods, knowing in your selues howe that ye haue in heauen a better, and an enduring substance.
10:35	Cast not away therefore your confidence which hath great recompense of reward.
10:36	For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promise.
10:37	For yet a very litle while, and hee that shall come, will come, and will not tary.
10:38	Nowe the iust shall liue by faith: but if any withdrawe himselfe, my soule shall haue no pleasure in him.
10:39	But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.


10:1	For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
10:2	For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
10:3	Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
10:4	For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
10:5	Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
10:6	In sacrifices and synne offerynges thou hast no lust.
10:7	Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
10:8	Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
10:9	and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10:10	By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
10:11	And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
10:12	But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
10:13	and from hence forth tarieth till his foes be made his fotestole.
10:14	For with one offerynge hath he made parfecte for ever them yt are sanctified.
10:15	And ye holy goost also beareth vs recorde of this even when he tolde before:
10:16	This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
10:17	and their synnes and iniquyties will I remember no moare.
10:18	And where remission of these thinges is there is no moare offerynge for synne.
10:19	Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
10:20	by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
10:21	And seynge also that we have an hye prest which is ruler over ye housse of god
10:22	let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
10:23	and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
10:24	and let vs consyder one another to provoke vnto love and to good workes:
10:25	and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
10:26	For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
10:27	but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
10:28	He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
10:29	Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
10:30	For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
10:31	It is a fearfull thynge to faule into the hondes of the livynge God.
10:32	Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
10:33	partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
10:34	For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
10:35	Cast not awaye therfore youre confidence which hath great rewarde to recopence.
10:36	For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
10:37	For yet a very lytell whyle and he that shall come will come and will not tary.
10:38	But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
10:39	We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

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Hebrews - Chapter: 10

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