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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

39:1In the nynethe yeer of Sedechie, kyng of Juda, in the tenthe monethe, Nabugodonosor, kyng of Babiloyne, and al his oost cam to Jerusalem, and thei bisegiden it.
39:2Forsothe in the enleuenthe yeer of Sedechie, in the fourthe monethe, in the fyuethe day of the monethe, the citee was opened;
39:3and alle the princes of the kyng of Babiloyne entriden, and saten in the myddil yate, Veregel, Fererer, Semegar, Nabusarrachym, Rapsaces, Neregel, Sereser, Rebynag, and alle othere princes of the kyng of Babiloyne.
39:4And whanne Sedechie, the kyng of Juda, and alle the men werriouris hadden seien hem, thei fledden, and yeden out bi niyt fro the citee, bi the weie of the gardyn of the kyng, and bi the yate that was bitwixe twei wallis; and thei yeden out to the weie of desert.
39:5Forsothe the oost of Caldeis pursueden hem, and thei token Sedechie in the feeld of wildirnesse of Jericho; and thei token hym, and brouyten to Nabugodonosor, kyng of Babiloyne, in Reblatha, which is in the lond of Emath; and Nabugodonosor spak domes to hym.
39:6And the kyng of Babiloyne killide the sones of Sedechye in Reblatha, bifor hise iyen; and the kyng of Babyloyne killide alle the noble men of Juda.
39:7Also he puttide out the iyen of Sedechie, and boond hym in feteris, that he schulde be led in to Babiloyne.
39:8And Caldeis brenten with fier the hous of the kyng, and the hous of the comun puple, and distrieden the wal of Jerusalem.
39:9And Nabusardan, the maister of knyytis, translatide in to Babiloyne the residues of the puple, that dwelliden in the citee, and the fleeris awei, that hadden fled ouer to hym, and the superflue men of the comyn puple, that weren left.
39:10And Nabusardan, the maistir of knyytis, lefte in the lond of Juda, of the puple of pore men, and yaf to hem vyneris and cisternes in that dai.
39:11Forsothe Nabugodonosor, kyng of Babiloyne, hadde comaundid of Jeremye to Nabusardan, maister of chyualrie, and seide,
39:12Take thou him, and sette thin iyen on hym, and do thou no thing of yuel to him; but as he wole, so do thou to hym.
39:13Therfor Nabusardan, the prynce of chyualrie, sente Nabu, and Lesban, and Rapsases, and Veregel, and Sereser, and Rebynag, and alle the principal men of the kyng of Babiloyne,
39:14senten, and token Jeremye fro the porche of the prisoun, and bitokun hym to Godolie, the sone of Aicham, sone of Saphan, that he schulde entre in to the hous, and dwelle among the puple.
39:15Forsothe the word of the Lord was maad to Jeremye, whanne he was closid in the porche of the prisoun, and seide,
39:16Go thou, and seie to Abdemelech Ethiopien, and speke thou, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal brynge my wordis on this citee in to yuel, and not in to good; and tho schulen be in thi siyt in that dai.
39:17And Y schal delyuere thee in that day, seith the Lord, and thou schalt not be bitakun in to the hondis of men, whiche thou dreddist;
39:18but Y delyuerynge schal delyuere thee, and thou schalt not falle doun bi swerd; but thi soule schal be in to helthe to thee, for thou haddist trist in me, seith the Lord.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.