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King James Bible 1611

 

   

4:1How is the gold become dimme! how is the most fine gold changed! the stones of the sanctuarie are powred out in the top of euery streete.
4:2The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the potter!
4:3Euen the sea-monsters draw out the breast, they giue sucke to their young ones: the daughter of my people is become cruell, like the ostriches in the wildernesse.
4:4The tongue of the sucking child cleaueth to the roofe of his mouth for thirst: the young children aske bread, and no man breaketh it vnto them.
4:5They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
4:6For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
4:7Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
4:8Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
4:9They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
4:10The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people.
4:11The Lord hath accomplished his furie, he hath powred out his fierce anger, and hath kindled a fire in Zion, and it hath deuoured the foundations thereof.
4:12The kings of the earth, and all the inhabitants of the world would not haue beleeued, that the aduersarie and the enemie should haue entred into the gates of Ierusalem.
4:13For the sinnes of her prophets, and the iniquities of her priests, that haue shed the blood of the iust in the middest of her:
4:14They haue wandred as blind men in the streetes, they haue polluted themselues with blood, so that men could not touch their garments.
4:15They cryed vnto them; Depart yee, it is vncleane, depart, depart, touch not, when they fled away and wandred: they said among the heathen, They shall no more soiourne there.
4:16The anger of the Lord hath diuided them, he will no more regard them: they respected not the persons of the priests, they fauoured not the elders.
4:17As for vs, our eyes as yet failed for our vaine helpe: in our watching we haue watched for a nation that could not saue vs.
4:18They hunt our steps that we cannot goe in our streets: our end is neere, our dayes are fulfilled, for our ende is come.
4:19Our persecutours are swifter then the eagles of the heauen: they pursued vs vpon the mountaines, they laide waite for vs in the wildernesse.
4:20The breath of our nostrels, the anointed of the Lord was taken in their pits, of whom we said, Under his shadowe we shall liue among the heathen.
4:21Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
4:22The punishment of thine iniquitie is accomplished, O daughter of Zion, he will no more carie thee away into captiuitie: hee will visit thine iniquitie, O daughter of Edom, hee will discouer thy sinnes.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.