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Textus Receptus Bibles

English Majority Text Version 2009

New Testament

 

   

3:1Now in the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governing Judea, and while Herod governed as tetrarch of Galilee, and while Philip his brother governed as tetrarch of Iturea and the region of Trachonitis, and while Lysanias governed as tetrarch of Abilene,
3:2in the time of the high priest Annas and [the high priest ]Caiaphas, the word of God came to John the son of Zacharias in the wilderness.
3:3And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins,
3:4as it is written in the book of the words of Isaiah the prophet, saying: "A voice of one crying in the wilderness: 'Prepare the way of the LORD, make His paths straight.
3:5Every valley shall be filled and every mountain and hill shall be humbled; the crooked roads shall become straight, and the rough [roads] shall become smooth;
3:6and all flesh shall see the salvation of God.' "
3:7Then he said to the crowds which came out to be baptized by him, "Brood of vipers! Who warned you to flee from the coming wrath?
3:8Therefore produce fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham as our father.' For I say to you that God is able to raise up children to Abraham out of these stones.
3:9And even now the ax is being laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and is thrown into the fire."
3:10So the people were asking him, saying, "What shall we do then?"
3:11He answered and said to them, "He who has two shirts, let him give to him who has none; and he who has food, let him do likewise."
3:12Then tax collectors also came to be baptized, and said to him, "Teacher, what shall we do?"
3:13And he said to them, "Collect nothing more than the [amount] which has been commanded to you."
3:14Likewise the soldiers also were asking him, saying, "And what shall we do?"So he said to them, "Do not intimidate anyone or accuse [anyone ]falsely, and be content with your wages."
3:15Now while the people waited, and all considered in their hearts about John, whether he might be the Christ,
3:16John answered, saying to all, "I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire;
3:17whose winnowing shovel is in His hand, and He will thoroughly purge His threshing floor, and will gather the wheat into His barn; but the chaff He will burn up with unquenchable fire."
3:18And with many other exhortations he proclaimed the good news to the people.
3:19But Herod the tetrarch, being rebuked by him concerning Herodias, his brother's wife, and for all the evils which Herod had done,
3:20he also added this to all [his other] [sins], and locked up John in the prison.
3:21Now it came to pass that when all the people were baptized, that Jesus also was baptized, and [was] praying, [that ]the heaven was opened;
3:22and the Holy Spirit descended in bodily form like a dove upon Him, and a voice came out of heaven, saying, "You are My beloved Son; in You I have found delight."
3:23Now Jesus Himself began His ministry at about thirty years of age, being (as it was supposed) the son of Joseph, the [son] of Heli,
3:24the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Janna, the [son] of Joseph,
3:25the [son] of Mattathiah, the [son] of Amos, the [son] of Nahum, the [son] of Esli, the [son] of Naggai,
3:26the [son] of Maath, the [son] of Mattathiah, the [son] of Semei, the [son] of Joseph, the [son] of Judah,
3:27the [son] of Joannas, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri,
3:28the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmodam, the [son] of Er,
3:29the [son] of Jose, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat, the [son] of Levi,
3:30the [son] of Simeon, the [son] of Judah, the [son] of Joseph, the [son] of Jonan, the [son] of Eliakim,
3:31the [son] of Melea, the [son] of Menan, the [son] of Mattathah, the [son] of Nathan, the [son] of David,
3:32the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Salmon, the [son] of Nahshon,
3:33the [son] of Amminadab, the [son] of Aram, the [son ]of Joram, the [son] of Hezron, the [son] of Perez, the [son] of Judah,
3:34the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,
3:35the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, the [son] of Shelah,
3:36the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,
3:37the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalalel, the [son] of Cainan,
3:38the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.
English Majority Text Version

English Majority Text Version

PREFACE

Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation.

The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy.

On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries