Textus Receptus Bibles
Coverdale Bible 1535
|10:1||Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.|
|10:2||For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.|
|10:3||For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.|
|10:4||For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.|
|10:5||Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin.|
|10:6||But ye righteousnes which cometh of faith, speaketh on this wyse: Saye not in thine hert: Who wil go vp in to heaue? (that is nothinge els then to fetch Christ downe)|
|10:7||Or who wyl go downe in to ye depe? (that is nothinge els the to fetch vp Christ from the deed.)|
|10:8||But what sayeth the scripture? The worde is nye the, euen in thy mouth and in thine hert. This is ye worde of faith yt we preach.|
|10:9||For yf thou knowlegest Iesus with thy mouth, that he is the LORDE, and beleuest in thine hert, that God hath raysed him vp from the deed, thou shalt be saued.|
|10:10||For yf a man beleue from the hert, he shalbe made righteous: and yf a ma knowlege with the mouth, he shal be saued.|
|10:11||For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.|
|10:12||Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.|
|10:13||For who so euer shal call vpon the name of the LORDE, shalbe saued.|
|10:14||But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher?|
|10:15||But how shal they preach, excepte they be sent? As it is wrytte: How beutyfull are the fete of the yt preach peace, yt brynge good tidinges?|
|10:16||But they are not all obedient vnto the Gospell. For Esaye sayeth: LORDE, who beleueth oure preachinge?|
|10:17||So the faith cometh by hearynge, but hearinge cometh by the worde of God.|
|10:18||But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.|
|10:19||But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.|
|10:20||Esaye after him is bolde, aud sayeth: I am founde of them, that sought me not: & haue appeared vnto them, that axed not after me.|
|10:21||But vnto Israel he sayeth: All the daye loge haue I stretched forth my handes vnto a people yt beleueth not, but speaketh agaynst me.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.